Updates on Recent Stories
I've got quick updates on two recent stories. We'll start off in Salem...
Mainstream Acceptance in Salem: The panel discussion in Salem featuring Margot Adler and Jerrie Hildebrand is continuing to get coverage from the local papers. This time, Lisa Guerriero from the Salem Gazette reports back from the "No Place for Hate" panel, and pairs it with a recent satellite television appearance by two Salem Witches.
"What is life like for a person who considers himself or herself a witch? How do Hollywood images of witches stack up to their real-life counterparts? These are some of the questions addressed by a No Place for Hate panel in Salem last Saturday [see story, Page 1]. Similar questions were posed recently on a Dish Network TV program, "Magnificent Obsessions." While the panel explored the beliefs and lifestyle of Wiccans and Pagans, the TV show addressed a different kind of witch. Wiccans and Pagans draw mainly from a resurrected tradition of communion with nature, whereas the Salem witches featured in "Magnificent Obsessions" focus more on psychic work and spells than Pagan traditions. They're typically the kind of witches you see walking Salem's streets in all black, sometimes with pointy hats."
The two Witches featured in the television show? Christian Day and Leanne Marrama, two Witches who recently opened their own shop in Salem. Guerriero's observation concerning a split between "Salem Witches" and "Wiccans and Pagans" is an interesting one. While Salem Witches like Day and Marrama may not be Wiccan, aren't they Pagan? Should a shift of emphasis in style and practice remove them from the larger Pagan family? Perhaps the problem with press coverage of Witches and Pagans is that it is so polarized between sensationalism and statements of normalacy that people like Christian Day and Margot Adler start to seem from entirely different movements, instead of part of a larger religious continuum.
First Shot Fired in British Psychic Wars: Since I first reported on it earlier this month, the controversy over Britain adopting EU reforms on psychic services and mediumship has grown. Today the Independent, the BBC, and the Telegraph all report on a protest organized by the Spiritual Workers Association in opposition to the new legislation.
"Today, representatives of British mediums will march up Downing Street to deliver a petition containing some 10,000 signatories demanding that the Government change its decision to repeal the 1951 Fraudulent Mediums Act in favour of a new EU directive ... The SWA complains that the 1951 law, which replaced the 1735 Witchcraft Act, guarantees "genuine" mediums legal protection, penalising only those who seek to hoodwink the public. However, by treating spiritualism as merely a consumer service, mediums believe they risk being sued if customers are dissatisfied with advice brought from the other side - advice they say they always point out should always be treated with care. The solution to the present impasse, according to lawyers advising the crystal-ball fraternity, is via the prosaic expedient of a pre-consultation disclaimer, describing any dialogue with the deceased in terms of either entertainment or scientific experiment. It does not sit comfortably with purist believers."
Meanwhile, the Spiritualists' National Union, the largest UK Spiritualists organization, is supporting the law. Expressing confidence that it will only harm con-artists and not divinations or mediumship performed in a religious context. Despite the protest and the petition, all signs point to these new regulations being passed. So we'll have to wait and see if it only harms con-men, or if it will be used as a cudgel by crusading skeptics or oppositional religious groups (a possibility acknowledged by EU regulations supporter Susie Collings, of the College of Psychic Studies).
Labels: Christian Day, Jerrie Hildebrand, law, Leanne Marrama, Margot Adler, Paganism, psychics, Salem, Spiritualism, Tarot, Television, UK, Wicca, Witchcraft
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