The Wild Hunt: A modern Pagan Perspective.

5.09.2008
 
(Pagan) News of Note

My semi-regular round-up of articles, essays, and opinions of note for discerning Pagans and Heathens.

DVD Talk reviews the documentary series "Women and Spirituality", which was recently released in the DVD format.

"There's little doubt that goddess worship has actually picked up significant cultural steam since the original release of these pieces close to 20 years ago. While they're all a little dated, they provide an earnest look into the history and continued observance of gynocentric worship practices and will be appreciated by those interested in the history of religion and especially women's movements. Recommended."



The Women and Spirituality project also maintains a blog featuring several participants from the original documentary series.

Religion Dispatches looks at the recent (somewhat controversial) appointment of a "Supreme Chief" within Haitian Vodou, and the ongoing quest for respect by practitioners.

"Voodoo suffers from a flaw built into both scholarly and popular typologies of religion, that of hierarchical thinking about religions. Beauvoir argues that Voodoo's character derives from its location as a "popular religion." But lacking a sacred text, law codes, or traditions of written commentary, Voodoo is a marginalized tradition - marked as "primitive," as if religions evolve along a given trajectory-compared to those "world religions" that come to dominate empires."

While a tiny, and until recently, officially unrecognized, religion, the article points out that Vodou has a "capacity to persist" that may allow the faith to weather the current social and political storms raging in their country.

The caretaker of a Taoist temple in Taiwan has a problem. Too many deities!

"Yang Liang, who takes care of the small Suxi Temple, said yesterday he used to tend to only five land gods, the lowest deities in folk Taoism. Last February, Yang said, he found two statues of Avalokitesvera, or the Goddess of Mercy, abandoned in front of his temple in west Suao ... Sheltering the abandoned Goddesses of Mercy probably encouraged those who wanted to get rid of their deities to dump them at the temple ... Altogether 12 statues, ranging from Avalokitesvera to Third Prince or San-tai-zhi, were left at the door of the temple Monday. "I can't take care of that many gods," Yang protested."

Yang has posted bulletins around his village imploring locals to please take their gods back, as he doesn't have the space and resources to care for them all. Perhaps he could ship them to willing polytheists outside Taiwan?

As modern Paganism continues to grow, more local journalists start to notice the Pagans in their own backyard. This coverage starts with the inevitable "meet the Pagans" piece. Here, we have a classic example of this phenomenon from Great Falls, Montana.

"...like the others [Melinda Berry] keeps her faith to herself around here. "I came from California, where no one really cares," Berry said. "In the UK they were really open and didn't care. In the military no one really cares. In Great Falls, Montana, people care." But there is a growing pagan population locally and around the state. At least five to 10 people regularly attend the monthly Great Falls Pagans meetings at Hastings. Some area gatherings have drawn upward of 40 people..."

Though "people care" if your a member of a minority faith in Great Falls, Montana, this introduction is far more friendly than the one that arose in Great Falls, South Carolina.

Following up on a story I blogged about a year ago, the Delhi High Court in India has ruled that naked paintings of Hindu goddesses aren't necessarily blasphemous.

"Maqbool Fida Husain, 92, a Muslim who has been dubbed "the Picasso of India", was served with seven private criminal complaints by Hindu groups for the painting Bharat Mata (Mother India), a work representing the nation as a nude woman. The Delhi High Court judged that the picture, for which Mr Husain has apologised, carried no religious content and could not be construed as offensive. "A painter has his own perspective of looking at things, and it cannot be the basis of initiating criminal proceedings," Justice Sanjay Kishan Kaul said."

This is a big step forward for artistic freedom in India, where Hindu-nationalist "moral police" (essentially the Indian equivalent to the Religious Right in America, only more powerful) are on the constant lookout for violations against their conception of "cultural purity". These Hindu-nationalist groups vow to keep on fighting against Husain and others who transgress against their moral outlook.

That is all I have for now, have a great day!

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5.08.2008
 
The ACLU, South Carolina, and Religious Minorities

As I have reported previously on this blog, South Carolina is quickly becoming one of the "hot zones" in battles over church and state. You had Wiccan Darla Wynne's victory over sectarian prayer in Great Falls, the ongoing plan by conservative Christians to legislate around that judgment, and a controversial "I Believe" specialty license plate created solely for Christians about to be approved. So it is troubling to hear that the local chapter of the ACLU has become so dysfunctional that the national organization has swooped in to take over.

"If there is one state that can ill afford an ineffective chapter of the American Civil Liberties Union it arguably is South Carolina ... in recent years [the SC ACLU chapter] been hampered by ideological squabbling among its board members, staff leadership turnover, lackluster membership and fundraising numbers and a virtually nonexistent media presence. Aware of the problems for some time, the national ACLU board has decided to step in and try to right the ship. The decision made national news."

The only comfort here is that with the national ACLU board "driving", we may see a revitalized ACLU chapter in South Carolina, and greater resources being poured into the looming legal battles developing in the state. Over the years the ACLU has been an important resource for modern Pagans seeking redress against discriminatory or unconstitutional policies and practices. Without the ACLU, and similar organizations like Americans United and the FFRF, many of the seminal legal cases that have helped establish precedents and decisions favoring the growth and free exercise of modern Paganism in America may not have happened.

Of course modern Pagans and church-state separation organizations don't always see eye to eye. In New York, the town board of Greece is defending its sectarian prayer policy by making the opening prayers inclusive of all faiths. This has allowed a local Wiccan to deliver a sectarian Pagan prayer before a recent board meeting.

"In just a few seconds' time during the April Town Board meeting, Jennifer Zarpentine made Greece history. Zarpentine, a Wiccan, delivered the first-ever pagan prayer to open a meeting of the Greece Town Board. Her hands raised to the sky, she called upon Greek deities Athena and Apollo to 'help the board make the right informed decisions for the benefit and greater good of the community.' A small cadre of her friends and coven members in the audience chimed in 'so mote it be.'"

Americans United, who recently helped win the veteran Pentacle case, is suing the town board in order to force it to switch to nonsectarian prayer (or no prayer at all). A move Wiccan Jennifer Zarpentine disapproves of.

"Zarpentine said she was pleased by the opportunity to pray at the meeting. 'I thought the invocation went well,' she said. 'The board was respectful;, they all bowed their heads.' As far as the lawsuit goes, Zarpentine said the town isn't being discriminatory. 'They are including everybody,' she said. 'They asked me.'"

Which illustrates a point where there is some divergence between groups like the ACLU and modern Pagans. Most modern Pagans are fine with religious expression so long as there is full and consistent inclusion. While the AU, and similar organizations, take a harder line of enforcing nonsectarian or nothing.

"We're glad to see that the (Town Board) is now cognizant of the diversity of the community, and it's too bad it took a lawsuit to get them to see the light ... While the Wiccan prayer will likely be more inclusive than prayers offered in the past, that doesn't change that what we want is for the town to adopt a policy that prayer-givers offer nonsectarian prayers."

Despite these differences, our faith groups have generally experienced a net gain in allying ourselves with church-state separation advocacy organizations. This will most likely continue until modern Pagan organizations gather sufficient fiscal and political power to form their own legal advocacy groups. Even then, I don't foresee a day where Pagans will be unhappy with the ACLU or AU fighting to keep religion out of politics in America. A truly democratic and secular country is one where the religious minority doesn't have to fear outright discrimination or persecution.

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5.07.2008
 
Won't Anyone Think of the Children?

It is sometimes easy to forget that struggles over religion aren't just being fought in the military, our prisons, and the public square, but in our schools as well. After all, aren't our public schools supposed to be safe and secular institutions? The truth is that religious minorities are often ostracized, and can face intimidation and harassment in school settings, especially when local Christians feel threatened.

"Many Mount Vernon Middle School students have been vocal in their support of science teacher John Freshwater in his claims to a First Amendment right to display a Bible on his desk. But are those students willing to grant someone else equal rights to remain neutral or to disagree? Several comments from students and parents indicate that acceptance and religious tolerance is a one-way street for many concerned."

It seems that Christian children aren't very "big tent" in their support of a Christian science teacher, a man who has allegedly done some seriously controversial things in the classroom.

"My daughter Arie told me about a Jewish child who brought his Torah to school when other students brought Bibles in support of Freshwater ... He thought he was supporting freedom of religious expression, and the other kids just ripped him apart. 'What are you doing?' they asked. 'You can't support Mr. Freshwater, you're Jewish' ... I don't think people realize the depth of what's going on between the students. It's a mob mentality right now. It's peer pressure. To not wear a T-shirt and to not bring your Bible when they say bring your Bible and wear a T-shirt, you're asking for trouble ... one of Arie's friends wore a T-shirt to school that read, 'I don't need to wear a special T-shirt to be a Christian.' That individual was reportedly pushed into the lockers and called a 'stupid atheist b****.'"

Perhaps the parents supporting Freshwater don't mind a little "collateral damage" among the student body so long as it is in the name of their "religious freedom". Of course that fierce sense of religious freedom often disappears when non-Christian faiths are involved.

"Several people, [Beth] Murdoch [Arie's daughter] said, have asked what the response would be if a teacher had a Wiccan book or a Koran on the desk. 'Would the students be supporting a teacher under those circumstances?' she asked. 'I don't think so. I understand [Freshwater] wants to protect his rights, I so understand that. But you have to be compassionate to other people, too.'"

When battles like this erupt, those who suffer the most are often the students who don't toe the popular line. Freshwater's supporters have created an "all or nothing" atmosphere, and while the school board has asked him to put his bible away during school hours, and is investigating claims of proselytizing, the matter most likely won't calm down for children during the school year. Creating an unsafe learning environment for religious minorities and Christians who won't participate in activism supporting Freshwater.

If a public school can't provide a safe learning environment for children of all faiths (or of none) then they have failed as a learning institution, and a house-cleaning needs to take place, regardless of the political blow-back the school board may face.

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5.06.2008
 
Recommended Reading

I've got some great links for any of my readers looking for some new online reading material. To start with, the U.S. Civil Rights Commission, which recently heard the testimony of Pagan chaplain Patrick McCollum on religious discrimination in prisons, has posted the full transcript of the proceedings.

"If the same standards that are being required of the Wiccans were applied to the Protestants, you guys would have to fire all the Protestant chaplains right now because they don't have any ground to stand on at all in all the services that they're getting."

This is historic testimony on behalf of minority faiths before a U.S. governmental body, and should be required reading for any Pagan concerned about our religious freedoms.

Turning from political concerns, the comics/pop-culture web site Sequential Tart interviews Thista Minai about her Hellenic faith, and her recently published book "Dancing In Moonlight: Understanding Artemis Through Celebration".

"And, of course, I'm nuts about animals and wilderness. I work as a veterinary technician, and I remember a rather amusing trip to the Metropolitan Museum of Art in New York with my (very Catholic) father. There was a pendant on display showing Artemis as Potnia Theron, the Mistress of Animals, and I was explaining to my father (who by then was well aware of my obsession with Artemis and suspected that it was more than academic) exactly what all that meant. When I finished, he looked at me, looked at the pendant, then looked back at me and said, 'So, basically, She's the Goddess of veterinary technicians.' And I said '... Yeah, dad.'"

An interesting and wide-ranging interview that provides a nice look into Pagan religion and ethics outside the Wiccan paradigm.

Finally, the Center for Studies on New Religions (CESNUR) has posted all the papers from its 2008 international conference. A wealth of academic papers on modern Paganism, the New Age movement, syncretic faiths, and several papers dealing with Aleister Crowley and Thelema.

"CESNUR, the Center for Studies on New Religions, was established in 1988 by a group of religious scholars from leading universities in Europe and the Americas ... CESNUR's original aim was to offer a professional association to scholars specialized in religious minorities, new religious movements, contemporary esoteric, spiritual and gnostic schools, and the new religious consciousness in general. In the 1990s it became apparent that inaccurate information was being disseminated to the media and the public powers by activists associated with the international anti-cult movement. Some new religious movements also disseminated unreliable or partisan information. CESNUR became more pro-active and started supplying information on a regular basis, opening public centers and organising conferences and seminars for the general public in a variety of countries. Today CESNUR is a network of independent but related organizations of scholars in various countries, devoted to promote scholarly research in the field of new religious consciousness, to spread reliable and responsible information, and to expose the very real problems associated with some movements, while at the same time defending everywhere the principles of religious liberty."

Some interesting looking papers include "The Rise and Fall of a Public Witch Hunt: Changing Media Attitudes to New Religious Movements Since 1988", by Suzanne Evans, "Online and Offline - Locating Pagan Community", by Angela Coco, and "Minority Religions and Law Enforcement: A Human Rights Perspective", by Alessandro Amicarelli. I recommend browsing the entire list.

Happy reading!

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5.05.2008
 
Zeus, by Jove!

Novelist and travel writer Tom Stone has released a new book entitled "Zeus: A Journey Through Greece in the Footsteps of a God" that traces the birth, death, rebirth, and eventual decline of the great Greek thunderer.



"Lusty, lightning-tempered, polyamorous Zeus was the most powerful and charismatic of the Greek gods, and the progenitor of some of the most enduring stories of world mythology. In Zeus, author Tom Stone takes readers on a 4,000-year journey through the god's tumultuous life, from his origins as a sky god in the Russian steppes and his scandalous reign on Mt. Olympus to his approaching end in a palace storeroom in Christian Constantinople. Crossing the length and breadth of Greece, Stone and his Iranian wife explore the most significant sites in Greek myth, from mountaintops to subterranean caves, Olympus to Crete, and Mycenae to Macedonia. Along the way, he reveals how Zeus's story grew from the soil of Greece and changed along with the country's history, all with a brilliant mix of erudition and bravura storytelling."

Some Pagans and Heathens, most notably Hrafknell at A Heathen's World, wondered at the content of the book. Was it simply a travelogue with Zeus as the hook? Were there any deeper religious impulses in writing a work about the life of Zeus? In response to these questions Tom Stone has started his own blog, and essentially outs himself as a (qualified) polytheist.

"I followed up my comments in the Foreward by dropping very heavy hints along the way that for me, personally, the presence of the Greek deities in the Greek landscape was quite palpable (can't say the same about LA!). And - more important - that a belief in them was not only preferable, but much more "realistic" than a belief in a single deity (except, perhaps, Mother Earth)."

Stone also unfavorably (to put it mildly) compares monotheism to polytheism.

"I believe that most monotheism is fundamentally 'evil' in the terrible ways that it attempts to impose its structures and strictures on great masses of people, espousing its glorious virtues with one hand and, with the other, attempting to eradicate all opposing beliefs (as the Christians tried to do with the Greek religion. - among others...). In contrast, polytheism and pantheism not only admit each individual's (and community's) personal relationship to the Ineffable, but their writings and oral traditions embrace not only the good but the bad in the way their deities manifest themselves."

Stone's religious mindset and opinions came about from twenty years of "rumination and research" after being being "haunted" by images and stories of Zeus at Crete. Opinions that Stone promises to further expand on at his new blog (which I look forward to reading). So "Zeus" is no mere travelogue, but a somewhat veiled religious pilgrimage, one that could open new doors of insight and discussion into the history and future of Western polytheism.

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5.04.2008
 
As Handfastings Go Mainstream, So Do Pagans

Lisa Cupido, writing for The Modesto Bee, has a very informative and interesting write-up of the growing popularity of Pagan handfasting ceremonies among couples (both Pagan and non-Pagan) looking to wed. Cupido interviews a wide-ranging assortment of sources for the piece, from author Raven Kaldera (who touches on same-sex marriage within modern Paganism), to trained celebrant Lamira Martin.

"Lamira Martin is a celebrant from St. Louis, Mo., who trained with the Celebrant USA Foundation, an institute that teaches people to officiate at weddings, funerals and other personalized ceremonies. She has been performing pagan and nondenominational weddings for only a year and a half but has wed 60 couples of all ages and backgrounds. Her most popular requests include handfasting, unity candle lighting and sand ceremonies ... 'Most of the couples I meet are in their 20s and want something beautiful and spiritual, but not religious ... A lot of people have lost the connection to their churches, but they still want a ritual and to write their own ceremony.'"

In addition to covering the growing popularity of handfastings, Cupido also digs into what is feeding the popularity of handfastings (Paganism's explosive growth over the last twenty years), and the economic ripples this new popularity creates.

"As some vendors of pagan items can attest, there is no shortage of customers for popular Wiccan and Celtic wedding items like costumes, Renaissance gowns, handfasting ropes and candles. Kimberly and Bill Tuttle, the owners of Gryphon's Moon, started their company 13 years ago, unaware that their moonstone pendants and incense would attract so many pagan clients. The most popular item on their Web site, gryphonsmoon.com, is their handfasting ring, which features the inscription "Hearts as one," in Runic, an early Germanic alphabet."

In a final note on this very well-written and researched article, I would like to congratulate Cupido on being one of the first journalists to (indirectly) include the data about Pagans from the recently released Pew Forum's U.S. Religious Landscape Survey. A survey that gives a big boost to the estimated Pagan population in America.

"A 2001 survey by the Graduate Center of the City University of New York found that the number of followers of Wicca, one of the many religions that fall beneath the pagan umbrella, increased from 8,000 in 1990 to 134,000 in 2001, making it the fastest-growing religion in America in terms of percentage increase. Marty Laubach, a sociology professor at Marshall University, says the number of followers of pagan religions is even higher now, citing a 2008 U.S. Religious Landscape Survey that put the estimate at 1.2 million. 'My suspicion is that the first number was way too low due to people not responding,' Laubach said. 'The 1990 study was conducted at the height of the 'satanic panic,' which kept many neopagans in the closet.'"

One of the best articles dealing with modern Pagans I have read in awhile. I suggest reading the whole thing. Kudos to Lisa Cupido, this is what journalistic coverage of Paganism is supposed to look like.

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5.03.2008
 
We Are The Unreached People Groups

John Morehead blogs about an upcoming conference taking place at Trinity International University in Illinois entitled "Trinity Consultation on Post-Christendom Spiritualities: The New Unreached People Groups". Who are the "new unreached people groups"? We are.

"The conference will be a gathering of practitioners and scholars addressing the decline of Christianity in the West and the concomitant growth of new unreached people groups expressed in religions and spiritualities such as modern Paganism, New Age, and other alternative spiritualities. Plenary sessions and parallel workshops will address the topics of the future of religion in the West, the make up of the alternative religious marketplace and approaches in engaging adherents of alternative spiritualities."

The talk is co-sponsored by the Lausanne Committee for World Evangelization Issue Group 16 and the Western Institute for Intercultural Studies. Two groups dedicated to "culturally sensitive" evangelism of new religious movements like ours. Participants include the aforementioned John Morehead, new religious movements scholar J Gordon Melton, and Michael T. Cooper, who recently presented a paper about Druidry.

While I suppose it is flattering to receive all this attention from Christians in our increasingly multi-religious society, it does raise some questions. For example, can open and respectful dialog co-exist with attempts by the same people to evangelize and convert us? John Morehead, who is at the forefront of developing new "culturally sensitive" evangelization tactics, is also breaking new ground in opening channels of dialog between Christians and Pagans. Do these dual roles impair real communication? Can we balance dispelling misconceptions without in turn also empowering those who would see our faiths disappear?

I'm all for better dialog and understanding. I think that a basic understanding of modern Pagan theology and practice by the general populace can only help reduce intolerance, discrimination, and the diabolic fantasies that fueled the "Satanic panics" of years gone by. On the other hand, in regards to dialog with Christians, specifically evangelical Christian movements, these efforts at better understanding have in some way helped fuel a rash of anti-Pagan (though somewhat more accurate) books. Christians are talking to us, but many seem to be doing so to help "inoculate" their children and faith community from the "infection" of a post-Christian culture.

I think Christian scholars like John Morehead are doing us a service, but we must remain open-eyed as we engage them. For many Christians, particularly those actively interested in dialogging with us, their active mandate is to ultimately convert us. "Engaging the unreached" is simply a nicer way of saying "evangelizing the unsaved". The context and attitudes may be different, but the goals remain consistent.

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5.02.2008
 
(Pagan) News of Note

My semi-regular round-up of articles, essays, and opinions of note for discerning Pagans and Heathens.

A new issue of the occult e-zine Rending the Veil has been posted. Leading off their Beltane installment is an article co-written by Taylor Ellwood and Lupa on the subject of advanced occult books.

"We think it's important to encourage the writing of advanced books on occultism. There's a small, but steadily growing interest in advanced occult texts. Writing a blog post or a single article, while it can cover an interesting topic, just doesn't provide the needed depth or volume that a book can bring. And while there are some excellent sites for occult writing, including this one, actual texts are needed in order to fully capture and develop some of the more advanced ideas in more detail. Additionally, there's definitely benefit to having your work edited, whether in a (hardcopy or online) magazine, or through the editing staff of a publisher. With all the unedited drek that floats around on the internet, peer-reviewed information, especially advanced, is even more necessary."

Speaking of "advanced" books, keep your eyes peeled for articles and interviews on this blog concerning some groundbreaking new Pagan books by authors like Brendan Cathbad Myers, Emma Restall Orr, and Gus diZerega.

Laura Miller at Salon.com gives Ursula K. Le Guin's new book "Lavinia" a favorable review. Calling it "a tribute to a relatively uncelebrated culture, that of early Rome".

"'Lavinia' is an old writer's book -- Le Guin is 79 -- in the best sense of the word; it is ripe with that half-remembered virtue, wisdom. This, Le Guin seems to be saying, is what it feels like to be the personification of your land and your people, to speak the words and perform the rites of "the old, local, earth-deep religion," to be the sacred guardian of harmony and plenty for a handful of rustic villages and farms, and to carry their past and future in your body. It's not a life any of us know how to live anymore, and most likely not one that most of us would choose, but some of us can still imagine it, and imagine that it was good."

I am very much looking forward to reading this book. You can read my previous post on Le Guin's "Lavinia", here.

Rocketing world food prices aren't just causing concerns over hunger, in India, it has become a serious religious issue as well.

"With prices soaring for staples such as cooking oils, wheat, lentils, milk and rice across the globe, priests like Atrey say they are seeing the consequences in their neighborhood temples, where even the poorest of the poor have long made donations to honor their faith. 'But today the common man is tortured by the increases in prices,' Atrey lamented during one early morning prayer, or puja, adding that donations of milk were down by as much as 50 percent. He had recently met with colleagues from other temples, along with imams from local mosques, who reported similar experiences. 'If poor people don't even have enough for bread, how will they donate milk to the gods?' he said. 'This is very serious.'"

Within Hinduism, milk is seen as a holy substance and is an integral part of daily religious life in India (not to mention dietary life, since many Indians are vegetarians). If a solution isn't found soon, a major crisis of hunger and faith in the country seems inevitable.

Ohio State University's religious studies program has been hosting a lecture series entitled "Through a Glass, Darkly: Public Interest in the Occult." Student paper The Lantern reports on the closing lecture by Lynn Schofield Clark on the intersection of the occult and popular television programs.

"Delving into the topic of current television shows, she attempted to explain why interest exists in them. Television shows about mysterious things have now evolved from scripted shows to reality shows such as SciFi's "Ghost Hunters" and the Canadian series "Ghost Trackers," highlighting the increasing popularity of this genre, she said. Clark connected the popularity of the shows to the nation's attitude post-Sept. 11. She said after the unexpected terrorist attacks, the nation's interest piqued in pop culture that shows unresolvable issues."

The lecture series also featured a talk by Pagan academic Sabina Magliocco, author of "Witching Culture: Folklore and Neo-Paganism in America". As for "occult television", I don't care how "occult" it gets, I refuse to watch "Ghost Whisperer" (though I do admit to watching "Moonlight" now and then).

A Pagan woman was convicted of conspiracy to commit murder after she told a group of teens and twenty-somethings (that she met regularly with at local Pagan gatherings) that a local man (and fellow practitioner) had raped her and her daughter (she also provided materials used in the attempted murder).

"'This is a group of young people with some strange beliefs ... being led by the passionate, distraught histrionics of an older - and in their eyes, much more powerful - mother figure,' York-Poquoson Commonwealth's Attorney Eileen Addison said. 'They got carried away ... but they got carried away because she encouraged them to do so.' According to testimony, Davidson met co-defendants Stephen Walters, 26, Dianna Breznick, 18, Thomas Rogers, 24, and Aaron Meadors, 23, at a shop in Norfolk that advertises itself as carrying Wiccan and pagan supplies. The group regularly attended a pagan drum circle there on Monday nights. Davidson was known to the group as "Red Phoenix." Barron, who was known as "Lord Othis," also attended the circle."

No proof or charges have been brought against Barron/Othis for his alleged assaults, nonetheless two of the attackers were unrepentant calling his maiming/torture "justice". No matter what the real chain of events that lead to this situation were, the outcome is a shameful one that mocks true justice and brands these Pagans as criminals who replace due process with unrestrained savagery.

In a final note, further memorials to Cora Anderson, who crossed over yesterday, have been posted at The Witches' Voice and the Acorn Guild Press web site. The latter contains a short eulogy from Starhawk.

"Cora was a great inspiration, a wonderful teacher, and a pioneer in the Craft at a time when it was a very hard and lonely path. I will always remember her stories, her humor, and her wonderful blend of mysticism and sheer common sense. I know that she will continue to guide and inspire now, wherever her soul journeys."

Further tributes can be found, here.

That is all I have for now, have a great day!

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5.01.2008
 
Cora Anderson 1915 - 2008

Cora Anderson, a co-founder with Victor Anderson of what is now known of as the Feri Tradition, passed on this morning at the age of 93. Cora Anderson was known as a Grand Master of the Feri Faith, a prolific writer, and was a key influence in the lives of several prominent Pagans and Witches.


Cora Anderson, matriarch of the Feri tradition.

"In Initiation, you literally marry the Goddess, her dual consort and the Gods, whether you are male or female... Always remember that the person you love as life companion or in passing is your son, brother and lover, and should be treated with love and respect as yourself and other half." - Cora Anderson, "Fifty Years in the Feri Tradition"

Among her students were groundbreaking Pagan musician Gwydion Pendderwen, activist and Reclaiming co-founder Starhawk, author, artist, and teacher T. Thorn Coyle, and current Feri Grand Master Anaar, among many others.

"It is Walpurgisnacht and my teacher is dying. There is a bale fire in my heart. We sing. We chant. We sit. We breathe. Every fire needs fuel. Every student needs a lesson. Her skin is translucent. There is blood in the corners of her mouth. Her eyes are clouded, barely open. She struggles to speak. "I love you," she says. "I love all of you." ... "I am going in and out," she says. We see her. Victor is there too, at the foot of her bed ... God Herself fills space and time. Fills the room. Including everything, we fall away." - T. Thorn Coyle, excerpt from "Bale Fire Need Fire Heart Fire (Cora)"

Her body will lie in state for 3 days, the Feri community asks that mourners and well-wishers burn a candle during this transition time for her. My blessings go out the Feri community and Cora's spirit. May she be reunited with Victor and be embraced by her gods.

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Pulling The Threads Together

I have long believed that many of the important stories involving modern Paganism are ultimately interconnected. We may not always see the pattern, but sometimes everything gets distilled in such a way that all becomes clear. Yesterday, Jason Leopold of The Public Record published an article that links the controversy over the National Day of Prayer to several other stories that have been reported at this blog.

"At least half-a-dozen active-duty military officials have been working closely with a task force headed by the far-right fundamentalist Christians planning religious events at military installations around the country to commemorate Thursday's National Day of Prayer ... the declaration signed by the military officials says that they promise to 'ensure a strong, consistent Christian message throughout the nation' and that National Day of Prayer events scheduled to take place at their military installations 'will be conducted solely by Christians.'"

To comment on these troubling violations of church-state separation, Leopold talks to Mikey Weinstein, founder of the Military Religious Freedom Foundation. Weinstein has been targeted with extremist Christian death-magic, and is currently suing the Defense Department for widespread discrimination and hostility towards atheists and minority faiths.

"...please immediately note that the Military Religious Freedom Foundation fully intends to include this despicable collusion in our current Federal litigation against the Department of Defense as yet another stunning example of a pernicious and pervasive pattern and practice of unconstitutional rape of the precious religious liberties of our honorable and noble United States soldiers, sailors, marines and airmen."

The "Christianization" of our (theoretically) secular military has been a hot topic for several years now. A consequence of this movement is the harassment and marginalization of religious minorities in the military culture. Which incorporates yet another thread into Leopold's story: Don Larsen's derailed quest to become the first Pagan military chaplain.

"Rodda said she and Weinstein were 'surprised' to come across the name of Chaplain Kevin L. McGhee of the Missouri National Guard. According to the NDP Task Force website, Maj. McGhee is scheduled to participate in the NDP Task Force prayer rally at Missouri State Capitol. This is the same Chaplain McGhee who, last year, came to the defense of Chaplain Bob Larsen, when Larsen converted from Christianity to Wicca and applied to be the first Wiccan chaplain in the U.S. Armed Forces. When Larsen's application was denied, and he was removed from the chaplain corps, McGhee, who was Larsen's supervisor at Camp Anaconda in Iraq, said that a "grave injustice" had been done, and that "What happened to Chaplain Larsen -- to be honest, I think it's political. A lot of people think Wiccans are un-American, because they are ignorant about what Wiccans do." MRFF informed Chaplain McGhee during a conference call last week of the discriminatory nature of the Missouri State Capitol event and the pledge on the part of its organizers to exclude non-Christians and asked him to reconsider his participation. McGhee has not responded to an email sent yesterday from MRFF asking if he still planned to participate."

So it all comes together. A Christian "task force" that has hijacked the National Day of Prayer celebrations across our nation and in the military (with the help of groups like the Alliance Defense Fund), an organization that is fighting for a return to secular values within the military on behalf of men and women who aren't conservative evangelical Christians (and receiving death threats because of it), and the ongoing struggle of modern Pagans to gain equal treatment within the military. An interwoven thread of people and organizations that point to a single problem: the improper influence of Christianity on our military (and, to varying degrees, our government).

The solution to this problem will most likely require a new president committed to "cleaning house" in our military forces (no clear answer on who that might be), and an ongoing grass-roots campaign to fight for the rights of minority faiths (both in the military and out). So on this National Day of Prayer, which happens to fall on May Day, why not say a prayer or perform a working to empower those fighting for us, and bind those acting against us.

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