Update: What About Our Faiths?
The Maryland Business Gazette, covering the nationwide anti-Prop. 8 protests in their own backyard, gives us an example of how marriage inequality translates into religious inequality.
"Debby Morris, a gay woman who has married her partner three times, once in a Wiccan religious ceremony in 1999, in the marriage demonstration at the Millennium March in 2000 and in Massachusetts in 2004, said they plan next to head to Connecticut which recently legalized same sex marriage ... Morris ... said Proposition 8 makes her a "second class citizen," and her demonstration in front of the LDS Temple was in reaction to the role of the church in financing Proposition 8 advertising. "I don't force my religion on other people, don't force yours on me," Morris said."
Thanks to the current situation of marriage being a religious/civil hybrid, Christians, Mormons, and other supporters of "traditional marriage" are, in essence, defining marriage for Pagans, Unitarian-Universalists, certain progressive Christian denominations, and other faith groups willing to provide the blessing of marriage to gay couples. And yes, LGBT Pagans are taking it personally that Mormons and Christians are telling them their religious rites can't be legally valid.
"Yesterday morning, as my spouse (and using that word is a spell) was sobbing, she kept repeating 'why do they hate us so much?'. I told her...amidst my own tears.... that it wasn't so much hate as fear. Fear of difference, fear of change, fear of sexuality, and fear of all of us being fully in our power. Love is the antidote and it will prevail. Harvey Milk was right when he said we must 'come out, come out, wherever you are'."
As the dust settles on the initial electoral defeat, religious groups who bless, honor, and perform same-sex marriages are getting involved in the judicial struggle to overturn Proposition 8.
"The religious institutions that file this petition ... count on article XVIII to ensure that the California Constitution's guarantee of equal protection for religious minorities cannot be taken away without a deliberative process of the utmost care possible in a representative democracy. If Proposition 8 is upheld, however, the assurance will disappear-- for, just as surely as gay men and lesbians could be deprived of equal protection by a simple majority vote, so too could religious minorities be deprived of equal protection-- a terrible irony in a nation founded by people who emigrated to escape religious persecution."
The above quote, from a legal petition to void Proposition 8, comes from a coalition that includes the United Church of Christ, the California Council of Churches, and the Unitarian Universalist Association of Congregations (among others). They realize that the precedent created here not only stops future same-sex marriages in California, but also creates an unequal religious hierarchy with the "winners" getting legal blessings for their marriages.
In a land of real religious equality Debby Morris's first wedding, her Wiccan handfasting, would have been the only one she needed. The fact that she has to find loopholes and travel the country to find some sort of legal recognition is not only an insult to all loving same-sex couples, but an insult to the Wiccans who performed that ceremony. As the battle rages on, it is becoming increasingly clear that it isn't only about what gays are legally allowed to do, but about what religious minorities are legally allowed to do. A shift in thinking that may change the entire battle.
Labels: California, Christianity, GLBT, homosexuality, marriage, Paganism, Religious Freedom, UUA
Update: Unitarian-Universalist Church Shooting
"When I first heard the news, even before anything about the gunman's motives were known, I couldn't help but guess that it was because the UU *is* the sort of church it is - welcoming, and accepting of pagans, of religious diversity, of glbt, and human diversity." - Sangrail
As we continue to learn more about the tragic shooting at the Tennessee Valley Unitarian Universalist Church, the Unitarian-Universalist blogosphere, and its allies, react.

Over at Religion Dispatches, Laurie Patton remarks on growing up in a UU congregation, and how the shooting reminded her of her place in the "culture wars".
"Sunday’s horrifying episode reminded me that as a liberal I was, and am, part of the culture wars—and that those culture wars are sometimes far more than just “culture.” They are, by now, a deeply rooted part of the split in American life, whereby those who legitimately seek inclusion and change are pitted against those who legitimately wish to conserve the best of our culture. The divide is so deep that those who are already unstable and prone to violence can draw upon those culture wars to justify violence—the same way that anti-Semitism or anti-Muslim sentiments have surfaced in violent acts perpetrated by unstable (and some alarmingly stable) people in recent memory, such as the shooting at the Jewish Community Center in Seattle and attacks on the mosques in the wake of 9-11."
David Neiwert at the Orcinus blog notes that threatening to kill liberals is no longer 'just a joke'.
"In Tennessee this weekend, the chickens came home to roost when a gunman named James David Adkisson walked into a Unitarian Universalist Church and began shooting. So far, two people are dead, and seven more were wounded. He was saying "hateful things," according to all the news reports ... Right-wingers love to "joke" about mowing down, rounding up, and otherwise "wiping out" all things liberal. It's become a standard feature of conservative-movement rhetoric. And whenever anyone calls them on it, they have a standard response: "Aw, c'mon -- it's just a joke!" In reality, of course, rhetoric like this has historically played a critical role in some of the ugliest episodes in American history, as well as thousands of little acts of xenophobic brutality: functionally speaking, it gives violent -- and frequently unstable -- actors permission to act on these impulses."
Transient and Permanent looks at the history of violence against UUs.
"Domestic terrorism has been an ongoing threat to Unitarian-Universalists because they tend to embody cutting edge trends that society is slowly, painfully moving toward. The issues change through the decades–integration, civil rights, women’s rights, pacificism, gay rights, environmental conservation, universal healthcare, religious pluralism, and so on–but the Unitarian-Universalists remain ahead of the pack year after year. Even though society generally catches up with them in time (by which point the UUs have typically already moved ahead once again), being on the fringe of the mainstream is a dangerous place, in America and in most any country. At various times and in their homes, churches, and out in public, UUs have been beaten, stabbed, shot, or blown up simply for their beliefs, and there is no reason to assume this will ever come to a complete end."
Finally, Sara Robinson, also at the Orcinus blog, puts lie to the myth that UUs are "weak" or "soft".
"Conventional wisdom says that we're soft in all the places our society values toughness. Our refusal to adhere to any dogma must mean that we're soft in our convictions. Our reflexive open-mindedness is often derided as evidence that we're soft in the head. Our persistent and gentle insistence on liberal values is evidence of hearts too soft to set boundaries. And all of this together leads to a public image of a mushy gathering of feckless intellectuals that somehow lacks cohesion, backbone, focus, or purpose. You can only believe this if you don't know either the history or the modern reality of Unitarian Universalism."
For more reactions from the Unitarian-Universalist blogosphere, head over to the definitive UUpdates. The UUA has set up a special blog entitled Supporting Our Friends in Knoxville where you are invited to leave comments of love and support.
Labels: shootings, Tennessee, Unitarian-Universalism, UUA
Breaking: Unitarian-Universalist Church Shooting
On Sunday morning Jim Adkisson, who defined himself to neighbors as a "Confederate" and a "believer in the old South", walked into the Tennessee Valley Unitarian Universalist Church and opened fire with a shotgun. Nine people were inured by gunfire, two have died.
"KPD Chief Sterling Owen said ... that mental illness is not believed to be a factor in the suspect's actions. Owen also said the FBI is now involved in the investigation. Owen confirmed witness reports indicating that the suspect arrived on the scene with a large quantity of ammunition. He also noted that the suspect had attempted to conceal the 12 gauge shotgun he used in the shooting by carrying it in a guitar case."
There were around 200 people in attendance, and children were singing songs for the congregation when the shooting started. Four members of the congregation managed to tackle and subdue Adkisson. The minister of TVUUC has asked people to "pray for us". Knox County Mayor Mike Ragsdale has issued a written statement of support and sympathy:
"When we go to our places of worship, we go expecting to have a time of reflection and fellowship. Today's violence is the worst sort of desecration and should be renounced by citizens of all faiths. I join all Knox Countians in offering our prayers to the families affected by this terrible tragedy. This is a time for all of us to come together to lend our complete support to this church family."
As a member of the extended UU family, I want to say that my thoughts and prayers go out to the TVUUC community, may they find the strength to recover and move forward. May healing come to those still in the hospital, and may justice be done.
More information: CNN, Knoxville News Sentinel, Reuters, New York Times, Statement from Rev. William G. Sinkford, President, Unitarian Universalist Association.
ADDENDUM: From Philocrites: Gunman targeted the UUs for their 'liberal stance' and their acceptance of gays.
Labels: shootings, Tennessee, Unitarian-Universalism, UUA
Selling the UUA
For those of you who are UU-Pagans, the Unitarian-Universalist Association has released a new 10-minute promotional DVD (part of a larger national campaign to increase membership) to entice potential members of the liberal faith. Sadly, all the voices in the in the film seem to come from liberal monotheists (who are a distinct minority in the UUA), and other theological perspectives aren't even mentioned (except for a glancing aside that "atheists" are accepted within the UUA). The only nod to UU-Pagans and earth-centered spirituality (which makes up 20% of the UUA) comes during a one-second flash of a bulletin board for a Pagan study group.

Blink and you'll miss it!
Which makes me wonder if this video represents what the "powers that be" wishes UU-ism was, a body of liberal monotheists with a sprinkling of "atheists" and other believers on the theological spectrum. Some liberal Christians checking out a UU Church for the first time may well be shocked when they find out the reverend is a Humanist (or a Buddhist) and doesn't recognize a Christian conception of deity. You can judge the film for yourself by checking it out on YouTube.
Being a non-creedal faith, the UUA and the larger Pagan community have entered into a somewhat symbiotic relationship. Many Pagans isolated from larger communities (or dissatisfied with the community they have) seek out UU Churches as a safe and accepting spiritual home, and UU Churches are often the home for Pagan Pride Day events across the country. Notable UU-identified Pagans include Margot Adler, and Isaac Bonewits. So with this strong (and growing) connection between the two faith communities, it is surprising the UUA hasn't done more to market themselves directly to Pagans (or at least acknowledge our importance in its marketing materials) instead of trying to win over liberal believers who may find find themselves deeply uncomfortable in a non-creedal setting.
Labels: CUUPs, Paganism, Unitarian-Universalism, UUA

