5.09.2008
(Pagan) News of Note
My semi-regular round-up of articles, essays, and opinions of note for discerning Pagans and Heathens.
DVD Talk reviews the documentary series "Women and Spirituality", which was recently released in the DVD format.
"There's little doubt that goddess worship has actually picked up significant cultural steam since the original release of these pieces close to 20 years ago. While they're all a little dated, they provide an earnest look into the history and continued observance of gynocentric worship practices and will be appreciated by those interested in the history of religion and especially women's movements. Recommended."
The Women and Spirituality project also maintains a blog featuring several participants from the original documentary series.
Religion Dispatches looks at the recent (somewhat controversial) appointment of a "Supreme Chief" within Haitian Vodou, and the ongoing quest for respect by practitioners.
"Voodoo suffers from a flaw built into both scholarly and popular typologies of religion, that of hierarchical thinking about religions. Beauvoir argues that Voodoo's character derives from its location as a "popular religion." But lacking a sacred text, law codes, or traditions of written commentary, Voodoo is a marginalized tradition - marked as "primitive," as if religions evolve along a given trajectory-compared to those "world religions" that come to dominate empires."
While a tiny, and until recently, officially unrecognized, religion, the article points out that Vodou has a "capacity to persist" that may allow the faith to weather the current social and political storms raging in their country.
The caretaker of a Taoist temple in Taiwan has a problem. Too many deities!
"Yang Liang, who takes care of the small Suxi Temple, said yesterday he used to tend to only five land gods, the lowest deities in folk Taoism. Last February, Yang said, he found two statues of Avalokitesvera, or the Goddess of Mercy, abandoned in front of his temple in west Suao ... Sheltering the abandoned Goddesses of Mercy probably encouraged those who wanted to get rid of their deities to dump them at the temple ... Altogether 12 statues, ranging from Avalokitesvera to Third Prince or San-tai-zhi, were left at the door of the temple Monday. "I can't take care of that many gods," Yang protested."
Yang has posted bulletins around his village imploring locals to please take their gods back, as he doesn't have the space and resources to care for them all. Perhaps he could ship them to willing polytheists outside Taiwan?
As modern Paganism continues to grow, more local journalists start to notice the Pagans in their own backyard. This coverage starts with the inevitable "meet the Pagans" piece. Here, we have a classic example of this phenomenon from Great Falls, Montana.
"...like the others [Melinda Berry] keeps her faith to herself around here. "I came from California, where no one really cares," Berry said. "In the UK they were really open and didn't care. In the military no one really cares. In Great Falls, Montana, people care." But there is a growing pagan population locally and around the state. At least five to 10 people regularly attend the monthly Great Falls Pagans meetings at Hastings. Some area gatherings have drawn upward of 40 people..."
Though "people care" if your a member of a minority faith in Great Falls, Montana, this introduction is far more friendly than the one that arose in Great Falls, South Carolina.
Following up on a story I blogged about a year ago, the Delhi High Court in India has ruled that naked paintings of Hindu goddesses aren't necessarily blasphemous.
"Maqbool Fida Husain, 92, a Muslim who has been dubbed "the Picasso of India", was served with seven private criminal complaints by Hindu groups for the painting Bharat Mata (Mother India), a work representing the nation as a nude woman. The Delhi High Court judged that the picture, for which Mr Husain has apologised, carried no religious content and could not be construed as offensive. "A painter has his own perspective of looking at things, and it cannot be the basis of initiating criminal proceedings," Justice Sanjay Kishan Kaul said."
This is a big step forward for artistic freedom in India, where Hindu-nationalist "moral police" (essentially the Indian equivalent to the Religious Right in America, only more powerful) are on the constant lookout for violations against their conception of "cultural purity". These Hindu-nationalist groups vow to keep on fighting against Husain and others who transgress against their moral outlook.
That is all I have for now, have a great day!
Labels: art, goddess, Hinduism, law, M.F. Husain, Max Beauvoir, Pagan News of Note, Paganism, Taiwan, Taoism, The Goddess, Vodou, Voodoo, Women and Spirituality
5.08.2008
The ACLU, South Carolina, and Religious Minorities
As I have reported previously on this blog, South Carolina is quickly becoming one of the "hot zones" in battles over church and state. You had Wiccan Darla Wynne's victory over sectarian prayer in Great Falls, the ongoing plan by conservative Christians to legislate around that judgment, and a controversial "I Believe" specialty license plate created solely for Christians about to be approved. So it is troubling to hear that the local chapter of the ACLU has become so dysfunctional that the national organization has swooped in to take over.
"If there is one state that can ill afford an ineffective chapter of the American Civil Liberties Union it arguably is South Carolina ... in recent years [the SC ACLU chapter] been hampered by ideological squabbling among its board members, staff leadership turnover, lackluster membership and fundraising numbers and a virtually nonexistent media presence. Aware of the problems for some time, the national ACLU board has decided to step in and try to right the ship. The decision made national news."
The only comfort here is that with the national ACLU board "driving", we may see a revitalized ACLU chapter in South Carolina, and greater resources being poured into the looming legal battles developing in the state. Over the years the ACLU has been an important resource for modern Pagans seeking redress against discriminatory or unconstitutional policies and practices. Without the ACLU, and similar organizations like Americans United and the FFRF, many of the seminal legal cases that have helped establish precedents and decisions favoring the growth and free exercise of modern Paganism in America may not have happened.
Of course modern Pagans and church-state separation organizations don't always see eye to eye. In New York, the town board of Greece is defending its sectarian prayer policy by making the opening prayers inclusive of all faiths. This has allowed a local Wiccan to deliver a sectarian Pagan prayer before a recent board meeting.
"In just a few seconds' time during the April Town Board meeting, Jennifer Zarpentine made Greece history. Zarpentine, a Wiccan, delivered the first-ever pagan prayer to open a meeting of the Greece Town Board. Her hands raised to the sky, she called upon Greek deities Athena and Apollo to 'help the board make the right informed decisions for the benefit and greater good of the community.' A small cadre of her friends and coven members in the audience chimed in 'so mote it be.'"
Americans United, who recently helped win the veteran Pentacle case, is suing the town board in order to force it to switch to nonsectarian prayer (or no prayer at all). A move Wiccan Jennifer Zarpentine disapproves of.
"Zarpentine said she was pleased by the opportunity to pray at the meeting. 'I thought the invocation went well,' she said. 'The board was respectful;, they all bowed their heads.' As far as the lawsuit goes, Zarpentine said the town isn't being discriminatory. 'They are including everybody,' she said. 'They asked me.'"
Which illustrates a point where there is some divergence between groups like the ACLU and modern Pagans. Most modern Pagans are fine with religious expression so long as there is full and consistent inclusion. While the AU, and similar organizations, take a harder line of enforcing nonsectarian or nothing.
"We're glad to see that the (Town Board) is now cognizant of the diversity of the community, and it's too bad it took a lawsuit to get them to see the light ... While the Wiccan prayer will likely be more inclusive than prayers offered in the past, that doesn't change that what we want is for the town to adopt a policy that prayer-givers offer nonsectarian prayers."
Despite these differences, our faith groups have generally experienced a net gain in allying ourselves with church-state separation advocacy organizations. This will most likely continue until modern Pagan organizations gather sufficient fiscal and political power to form their own legal advocacy groups. Even then, I don't foresee a day where Pagans will be unhappy with the ACLU or AU fighting to keep religion out of politics in America. A truly democratic and secular country is one where the religious minority doesn't have to fear outright discrimination or persecution.
Labels: ACLU, AU, discrimination, law, litigation, New York, Paganism, prayer, Religious Freedom, South Carolina, Wicca
5.02.2008
(Pagan) News of Note
My semi-regular round-up of articles, essays, and opinions of note for discerning Pagans and Heathens.
A new issue of the occult e-zine Rending the Veil has been posted. Leading off their Beltane installment is an article co-written by Taylor Ellwood and Lupa on the subject of advanced occult books.
"We think it's important to encourage the writing of advanced books on occultism. There's a small, but steadily growing interest in advanced occult texts. Writing a blog post or a single article, while it can cover an interesting topic, just doesn't provide the needed depth or volume that a book can bring. And while there are some excellent sites for occult writing, including this one, actual texts are needed in order to fully capture and develop some of the more advanced ideas in more detail. Additionally, there's definitely benefit to having your work edited, whether in a (hardcopy or online) magazine, or through the editing staff of a publisher. With all the unedited drek that floats around on the internet, peer-reviewed information, especially advanced, is even more necessary."
Speaking of "advanced" books, keep your eyes peeled for articles and interviews on this blog concerning some groundbreaking new Pagan books by authors like Brendan Cathbad Myers, Emma Restall Orr, and Gus diZerega.
Laura Miller at Salon.com gives Ursula K. Le Guin's new book "Lavinia" a favorable review. Calling it "a tribute to a relatively uncelebrated culture, that of early Rome".
"'Lavinia' is an old writer's book -- Le Guin is 79 -- in the best sense of the word; it is ripe with that half-remembered virtue, wisdom. This, Le Guin seems to be saying, is what it feels like to be the personification of your land and your people, to speak the words and perform the rites of "the old, local, earth-deep religion," to be the sacred guardian of harmony and plenty for a handful of rustic villages and farms, and to carry their past and future in your body. It's not a life any of us know how to live anymore, and most likely not one that most of us would choose, but some of us can still imagine it, and imagine that it was good."
I am very much looking forward to reading this book. You can read my previous post on Le Guin's "Lavinia", here.
Rocketing world food prices aren't just causing concerns over hunger, in India, it has become a serious religious issue as well.
"With prices soaring for staples such as cooking oils, wheat, lentils, milk and rice across the globe, priests like Atrey say they are seeing the consequences in their neighborhood temples, where even the poorest of the poor have long made donations to honor their faith. 'But today the common man is tortured by the increases in prices,' Atrey lamented during one early morning prayer, or puja, adding that donations of milk were down by as much as 50 percent. He had recently met with colleagues from other temples, along with imams from local mosques, who reported similar experiences. 'If poor people don't even have enough for bread, how will they donate milk to the gods?' he said. 'This is very serious.'"
Within Hinduism, milk is seen as a holy substance and is an integral part of daily religious life in India (not to mention dietary life, since many Indians are vegetarians). If a solution isn't found soon, a major crisis of hunger and faith in the country seems inevitable.
Ohio State University's religious studies program has been hosting a lecture series entitled "Through a Glass, Darkly: Public Interest in the Occult." Student paper The Lantern reports on the closing lecture by Lynn Schofield Clark on the intersection of the occult and popular television programs.
"Delving into the topic of current television shows, she attempted to explain why interest exists in them. Television shows about mysterious things have now evolved from scripted shows to reality shows such as SciFi's "Ghost Hunters" and the Canadian series "Ghost Trackers," highlighting the increasing popularity of this genre, she said. Clark connected the popularity of the shows to the nation's attitude post-Sept. 11. She said after the unexpected terrorist attacks, the nation's interest piqued in pop culture that shows unresolvable issues."
The lecture series also featured a talk by Pagan academic Sabina Magliocco, author of "Witching Culture: Folklore and Neo-Paganism in America". As for "occult television", I don't care how "occult" it gets, I refuse to watch "Ghost Whisperer" (though I do admit to watching "Moonlight" now and then).
A Pagan woman was convicted of conspiracy to commit murder after she told a group of teens and twenty-somethings (that she met regularly with at local Pagan gatherings) that a local man (and fellow practitioner) had raped her and her daughter (she also provided materials used in the attempted murder).
"'This is a group of young people with some strange beliefs ... being led by the passionate, distraught histrionics of an older - and in their eyes, much more powerful - mother figure,' York-Poquoson Commonwealth's Attorney Eileen Addison said. 'They got carried away ... but they got carried away because she encouraged them to do so.' According to testimony, Davidson met co-defendants Stephen Walters, 26, Dianna Breznick, 18, Thomas Rogers, 24, and Aaron Meadors, 23, at a shop in Norfolk that advertises itself as carrying Wiccan and pagan supplies. The group regularly attended a pagan drum circle there on Monday nights. Davidson was known to the group as "Red Phoenix." Barron, who was known as "Lord Othis," also attended the circle."
No proof or charges have been brought against Barron/Othis for his alleged assaults, nonetheless two of the attackers were unrepentant calling his maiming/torture "justice". No matter what the real chain of events that lead to this situation were, the outcome is a shameful one that mocks true justice and brands these Pagans as criminals who replace due process with unrestrained savagery.
In a final note, further memorials to Cora Anderson, who crossed over yesterday, have been posted at The Witches' Voice and the Acorn Guild Press web site. The latter contains a short eulogy from Starhawk.
"Cora was a great inspiration, a wonderful teacher, and a pioneer in the Craft at a time when it was a very hard and lonely path. I will always remember her stories, her humor, and her wonderful blend of mysticism and sheer common sense. I know that she will continue to guide and inspire now, wherever her soul journeys."
Further tributes can be found, here.
That is all I have for now, have a great day!
Labels: academia, books, Cora Anderson, Hinduism, Lavinia, law, Lupa, occult, Pagan News of Note, Paganism, Taylor Ellwood, Television, Ursula Le Guin
4.29.2008
Pagans and (Canadian) Prisons
The Edmonton Sun reports on the growing population of Pagans in Canadian prisons. Internal estimates show adherence numbers have tripled in the last five years, and those numbers may be "woefully understated" according to Richard James of the Wiccan Church of Canada.
"According to figures obtained by Sun Media under Access to Information, the number of practising Wiccans and Pagans behind bars has tripled in the last five years. In 2002 there were just 25, compared to 77 in 2007, data from the Correctional Service of Canada show ... Richard James, the Toronto-based founder and high priest of the Wiccan Church of Canada, has been involved in prison outreach programs and believes the official count is "woefully understated." More and more inmates are turning to Wicca because they've been let down by other faiths, he said."
Unlike the prisons of their American neighbors, which are rife with "endemic discrimination" against religious minorities, the Canadian prison system seems quite accommodating.
"According to an internal CSC manual on religious practices, inmate witches are required [I think they mean "allowed"] to have an altar with candles and incense for worship. They should also be permitted a wooden wand, robe, tarot cards, figurines, oils and natural objects such as shells, feathers, stones and crystals, the manual reads ... Rick Burk, CSC's associate to the director general of chaplaincy, restorative justice and victims‚ services, said inmates have a Charter right to practise their faith. In turn, institutions work to foster understanding and tolerance for all faiths inside the wire. 'There are cultural and spiritual differences in all kinds of traditions and we are constantly engaged in dialogue about respect and diversity and managing the community within a context of diversity,' he said. 'Whether there is the word 'witch' involved or not, we try to manage diversity.'"
Perhaps the open dialog-focused Canadian model would be preferred to the currently repressive American model where constant litigation for rights is a normal occurrence?
Speaking of American prisons and constant litigation, an interesting prisoner rights case was recently decided. In a ruling by the U.S. Seventh Circuit Court of Appeals on Koger v. Bryan, it was found that prisons can't demand proof of requirement, or verification from clergy, regarding a reasonable religious request.
"...the court held that a former prisoner's claim based on the denial of his request for a vegetarian diet substantially burdened the prisoner's religious exercise. In particular the court found inappropriate the prison's requirement that the religious practice be required by the inmate's religion and that this be verified by a member of the clergy."
This is one more legal step towards true religious self-determination for prisoners. A development that may make some people very uncomfortable, but one that will ultimately benefit modern Pagans and other religious minorities serving jail time. To make this case even more relevant, the former prisoner, Gregory Koger, is an adherent of Aleister Crowley's Thelema. A fact that has sparked snarky comments from the law-blogs and one of the presiding judges.
"Clearly, without RLUIPA, this case would have been dead in the water when it was filed because declining Koger's request for a nonmeat diet would not have violated the United States Constitution ... A waste of time? Some may disagree, but I lean towards saying 'yes.'"
Of course that "waste of time" has helped create a precedent that favors personal gnosis and followers of non-hierarchal faiths. A lawsuit that may not have happened if prisons in America worked more towards dialog and granting reasonable risk-free requests instead of dragging its heels in court every time a non-Christian wants something outside the norm.
Labels: Canada, law, litigation, Paganism, Prison, Religion, Religion Clause, Thelema
4.26.2008
A Monumental Issue
While we wait for the Supreme Court to decide if public parks and lands are an "open forum" for donated monuments (specifically religious monuments), another case has arisen dealing with many of the same issues. It seems that the Red River Freethinkers in North Dakota are suing the city of Fargo after refusing to allow them to erect a "sister monument" next to a 10 Commandments monument on the City Hall mall.
"Opponents of Fargo's Ten Commandments monument have filed a civil lawsuit against the city, asking that the granite marker be removed. The attorney for the Red River Freethinkers, Bruce Schoenwald, filed the complaint in federal court Friday. It accuses the city of "unconstitutional conduct." The lawsuit contends the Freethinkers' rights were violated last year when Fargo refused to allow the group to put up its own monument near the Ten Commandments monument on city property. The Freethinkers also are seeking unspecified damages and attorney fees."
What would be engraved on this monument? A line from the Treaty of Tripoli, a historical document unanimously approved by the US senate and signed by our second president John Adams
"...the Government of the United States of America is not, in any sense, founded on the Christian religion..."
You can understand then why the City Commission, who were pressured by local Christians to not remove the 10 Commandments monument, would be hesitant to allow a "sister monument" that questions the status of America as a "Christian nation". Which brings us back to the case currently pending before the Supreme Court, Pleasant Grove City, Utah v. Summum. This case should definitively decide if those overseeing public lands can favor one religious or philosophical monument over another.
"A SCOTUS decision here could all but force local government bodies to enact a fully-open policy concerning religious displays on government-controlled property. In other words, the local city council or mayor couldn't pick and choose which religious displays are worthy to be placed with a Nativity Scene or Ten Commandments monument. It would be all or nothing."
If the SCOTUS case ends up leaning towards public lands being "open spaces" the city of Fargo will have to either remove all religious monuments, or allow the Freethinkers their Tripoli monument. It will also further challenge the notion that displays of the 10 Commandments are somehow "not religious speech" because some Christians think our own laws were founded upon them. Recent SCOTUS rulings make it clear that 10 Commandments monuments are only admissible as part of "a broader moral and historical message."
Fargo's reluctance to compromise puts them on uneasy legal footing. They are clearly favoring one viewpoint over another, and it could end up costing the city quite a bit of money. Regarding the larger issue, the days of anti-Communist patriotic Christian fervor are over. The national mood that once allowed the government to insert "Under God" into the pledge of allegiance, and litter the landscape with 10 Commandments monuments (many of which were placed to help promote a film) is long past. The era of a religious "don't ask, don't tell" norm (if you weren't a Protestant Christian) has given way to a multi-religious society in an increasingly post-Christian world. Christians can retain their place in the public forum, in the interchange of ideas, but only so long as they are inclusive of other viewpoints and religions sharing that same space.
* John Adams, a Unitarian, also called the Christian cross an "engine of grief" and insisted that America was founded by "the natural authority of the people alone, without a pretence of miracle or mystery".
Labels: law, litigation, North Dakota, Paganism, Religious Freedom, SCOTUS, Treaty of Tripoli
4.25.2008
South Carolina Attempts to Bypass Prayer Restrictions
A hot-button issue in conflicts concerning the separation of church and state is sectarian prayer before a governmental body. Since Darla Wynne's final legal victory in 2005 forcing the South Carolina town of Great Falls to abandon sectarian prayers to Jesus, conservative Christian opponents in the state have been looking for a way around the ruling. Last year, with the help of the Alliance Defense Fund, state legislators introduced a "Public Prayer and Invocation Act". A law designed to circumvent sectarian restrictions, and make it harder for litigation against sectarian prayer to win.
"It becomes clear from reading the bill that its authors are trying to navigate the legal waters created by two cases involving Wiccans and public prayers: Darla Wynne (a resident of South Carolina who won her case against Great Falls) and Cynthia Simpson (a Virginia resident who ultimately lost hers). In other words, they are trying to bring back prayers to Jesus at government meetings without the lawsuits ... if this bill becomes law, the Darla Wynnes of this world can't sue the local city council for exclusively praying to Jesus without bringing litigation against the entire state. Its clear that the authors are hoping that their emphasis on context will win over content (ie Jesus), and in turn create a legal fog of what can or can't be allowed."
Now that bill has made it through the South Carolina senate, and is heading to the house.
"The South Carolina Senate has approved a bill that would allow prayers before public meetings. In 2001, a Wiccan priestess sued the town of Great Falls, claiming it violated the separation between church and state when "Jesus Christ" was used in prayer. The town lost the lawsuit. This legislation says public bodies can adopt policies to let members take turns giving an invocation, elect a chaplain, or create a pool of speakers from faith groups to offer the prayer. The bill also calls for the state attorney general to defend public bodies if they face constitutional challenges. The public prayer bill now heads to the House."
Since the Republican party in the South Carolina House of Representatives has a commanding 22-member majority, it seems very likely this bill will soon head to governor Mark Sanford's desk. Sanford, while occasionally displaying a libertarian streak, tends to make conservative Christians happy and is likely to sign the bill into law. If this happens, the resulting legal mess could take decades to untangle, all to the benefit of Christians wanting to re-introduce sectarian prayers to Jesus.
"It intentionally gives no direction on whether a prayer can mention a deity, instead suggesting boards seek local legal advice on that. "I think this might actually add to the constitutional confusion," said professor Josie Brown of the University of South Carolina Law School."
In short, South Carolina is trying to undo Darla Wynne's victory, reinstate Christian prayer through a legal fog, and make it extremely difficult for litigation to be brought against a local legislative body (since any such case would instantly be taken up by the state). This is all part of a larger plan instituted by Christian conservative groups to chip away at the legal victories won by religious minorities and secular groups in the last thirty years.
Student speech "protection" laws, ordinances banning psychics, attempts to dominate chaplaincy positions (in prisons and the military), arbitrary laws concerning animal sacrifice, a rigorous defense of evangelists who cross the line, battles over public religious displays, and the enshrinement of Christianity as the official faith of America all point to a larger trend of fighting and rolling back advances religious minorities have made in the name of their "religious freedom". Killing real religious freedom and full access of all faiths to the public square with a thousand tiny cuts instead of single mighty stroke.
Labels: Alliance Defense Fund, Christianity, Darla Wynne, law, litigation, Paganism, prayer, Religious Freedom, South Carolina
4.18.2008
Updates on Recent Stories
I've got quick updates on two recent stories. We'll start off in Salem...
Mainstream Acceptance in Salem: The panel discussion in Salem featuring Margot Adler and Jerrie Hildebrand is continuing to get coverage from the local papers. This time, Lisa Guerriero from the Salem Gazette reports back from the "No Place for Hate" panel, and pairs it with a recent satellite television appearance by two Salem Witches.
"What is life like for a person who considers himself or herself a witch? How do Hollywood images of witches stack up to their real-life counterparts? These are some of the questions addressed by a No Place for Hate panel in Salem last Saturday [see story, Page 1]. Similar questions were posed recently on a Dish Network TV program, "Magnificent Obsessions." While the panel explored the beliefs and lifestyle of Wiccans and Pagans, the TV show addressed a different kind of witch. Wiccans and Pagans draw mainly from a resurrected tradition of communion with nature, whereas the Salem witches featured in "Magnificent Obsessions" focus more on psychic work and spells than Pagan traditions. They're typically the kind of witches you see walking Salem's streets in all black, sometimes with pointy hats."
The two Witches featured in the television show? Christian Day and Leanne Marrama, two Witches who recently opened their own shop in Salem. Guerriero's observation concerning a split between "Salem Witches" and "Wiccans and Pagans" is an interesting one. While Salem Witches like Day and Marrama may not be Wiccan, aren't they Pagan? Should a shift of emphasis in style and practice remove them from the larger Pagan family? Perhaps the problem with press coverage of Witches and Pagans is that it is so polarized between sensationalism and statements of normalacy that people like Christian Day and Margot Adler start to seem from entirely different movements, instead of part of a larger religious continuum.
First Shot Fired in British Psychic Wars: Since I first reported on it earlier this month, the controversy over Britain adopting EU reforms on psychic services and mediumship has grown. Today the Independent, the BBC, and the Telegraph all report on a protest organized by the Spiritual Workers Association in opposition to the new legislation.
"Today, representatives of British mediums will march up Downing Street to deliver a petition containing some 10,000 signatories demanding that the Government change its decision to repeal the 1951 Fraudulent Mediums Act in favour of a new EU directive ... The SWA complains that the 1951 law, which replaced the 1735 Witchcraft Act, guarantees "genuine" mediums legal protection, penalising only those who seek to hoodwink the public. However, by treating spiritualism as merely a consumer service, mediums believe they risk being sued if customers are dissatisfied with advice brought from the other side - advice they say they always point out should always be treated with care. The solution to the present impasse, according to lawyers advising the crystal-ball fraternity, is via the prosaic expedient of a pre-consultation disclaimer, describing any dialogue with the deceased in terms of either entertainment or scientific experiment. It does not sit comfortably with purist believers."
Meanwhile, the Spiritualists' National Union, the largest UK Spiritualists organization, is supporting the law. Expressing confidence that it will only harm con-artists and not divinations or mediumship performed in a religious context. Despite the protest and the petition, all signs point to these new regulations being passed. So we'll have to wait and see if it only harms con-men, or if it will be used as a cudgel by crusading skeptics or oppositional religious groups (a possibility acknowledged by EU regulations supporter Susie Collings, of the College of Psychic Studies).
Labels: Christian Day, Jerrie Hildebrand, law, Leanne Marrama, Margot Adler, Paganism, psychics, Salem, Spiritualism, Tarot, Television, UK, Wicca, Witchcraft
4.13.2008
To Pardon or Not to Pardon (the Witches)
The New York Times profiles Debra and Addie Avery, a mother and daughter who made the news recently for their quest to have Connecticut exonerate the men and women convicted of witchcraft during the 17th century. The article tells how the Averys, who are descended from convicted witch Mary Sanford, were met with an usual amount of hostility over what seemed to be a simple matter.
What passed for due process back then.
"Soon, the Averys' lobbying attracted the support of other descendants of those who were accused. But critics spoke out, too, lashing out on Internet blogs. Ms. Avery was shaken to read the harsh comments, which reminded her of the mob frenzy that her ancestor faced. 'The world has changed, but people haven't,' she said. Addie said she got a new education when she decided to publicly defend her ancestor. To her mother's amazement, the attacks didn't bother the suddenly thick-skinned teenager. 'There are worse things than mockery,' Addie said. 'Now, I'm not afraid to stand up when I see something wrong.'"
A syndicated column by Warner Todd Houston (with the oh-so-clever title of "Take Your Apology And...") seems to encapsulate the kind of "harsh comments" received by the Averys.
"We have a busy body mother and wife who is wasting the time of everyone around her over her faux outrage about something that happened in a long lost age ... This is the same sort of faux outrage we see from black Americans who want "apologies" or even reparations for slavery ... There ain't any witches being persecuted by the state in 2008 ... You should apologize for wasting our time and the tax money used to fund the government that wasted its time on your silly resolution. And you should apologize for forcing us all for taking time away from important matters."
Despite the idealogical resistance to exonerating innocent people, a watered-down resolution, which merely calls the judgments "shocking", and that no stigma should be attached to their descendants was introduced. It failed to win passage. An outcome that shouldn't be very surprising, since lawmakers never took this resolution seriously, as evidenced by transcripts from the resolution hearings on the matter.
"REP. LAWLOR: You know ... this morning, I remembered this great scene from Monty Python, where they grabbed the witch. And if you Google it, if you Google "Monty Python witch trial," you get to see that scene. There's--
DEBRA AVERY: Yes, about the wood and how wood floats, and, yeah, I'm very familiar with that.
REP. LAWLOR: But as funny as it is, it gives you a sense of, you know, looking back, how outrageous it really was because, it's something."
I'd state that this may be the first time Monty Python has been referenced in a resolution hearing, but I'm sure I would be wrong.
Is it important to exonerate people accused of witchcraft 300 years ago? While the Averys aren't Pagan (that I know of), the issue has become a somewhat contentious one within the modern Pagan community. Some modern Witches feel a sort of spiritual kinship with those persecuted as "witches" hundreds of years ago (a sentiment that has also been attached to modern "witch-trial" victims), others assert that since these men and women weren't practicing any sort of faith that we would now call Paganism, we should feel no special connection to these "witches" (other than sympathy for the lack of real justice given to them).
No matter where one comes down on the issue, it is strange how much hostility and scorn can be released over a resolution that would ultimately cost taxpayers little, and in no way negatively affect anyone's current lifestyle. Is it the idea of an apology? That it involves "witchcraft"? Whatever the reason, perhaps with real-live witch-killings and persecutions happening right now in places like Africa, India, and Saudi Arabia it wouldn't be such a bad idea to definitively exclaim that what we did then was barbaric and wrong. That these trials were the mistakes of a fearful and superstitious populace, and the men and women convicted were innocent of the supernatural crimes they were accused of.
If we cling to their convictions in this enlightened age, what sort of message does that send to governments and communities who are repeating our mistakes?
Labels: Connecticut, Debra Avery, law, Witch, Witch Killings, Witchcraft
4.06.2008
First Shot Fired in British Psychic Wars
America isn't the only place dealing with laws banning or unfairly regulating psychic practitioners. Britain is set to pass a new set of regulations concerning divination, spiritual healing, and psychic practices in line with EU recommendations.
"...a whole list of disclaimers must be added to the spiritualists' spiel if they are to avoid an avalanche of writs following the repeal next month of the Fraudulent Mediums Act, to be replaced by the new Consumer Protection Regulations. Promises to raise the dead, secure good fortune or heal through the laying on of hands are all at risk of legal action from disgruntled customers. Spiritualists say they will be forced to issue disclaimers, such as 'this is a scientific experiment, the results of which cannot be guaranteed'. They claim the new regulations will leave them open to malicious civil action by skeptics."
The new Consumer Protection Regulations also places the burden of proof on the psychic or practitioner in accusations of fraud. A very different scenario than under the old Fraudulent Mediums Act (which replaced the repealed Witchcraft Act).
"For the past half-century, 'genuine' mediums have been protected by the 1951 Fraudulent Mediums Act, under which prosecutors had to prove fraud and dishonest intent to secure a criminal conviction, which was difficult. There have been fewer than 10 convictions in the past 20 years. With that protection gone, there will now be nothing between the medium and the trading standards officer - and no need to prove fraud. Instead it will be up to the trader, in this case the medium, to prove they did not mislead, coerce or take advantage of any 'vulnerable' consumers."
Those most upset over these impending regulations are the Spiritualist churches in Britain (which, according to latest census, has over 30,000 members), who rankle at having to describe sacred rites as "experiments", in effect denying their own beliefs in order to avoid accusations of fraud.
"Carole McEntee-Taylor, a spiritualist healer in Essex, said having to stand up and describe the invoking of spirits as an 'experiment' was forcing spiritualists to 'lie and deny our beliefs'. She added: 'No other religion has to do that. And how can you tell if someone is vulnerable? You would have to ask them if they felt vulnerable, or had mental health issues, or were of a nervous disposition' ... 'It is taking a religion, a way of life, and making it a commercial transaction,' said David McEntee-Taylor. 'If we hold a service in a village hall, we have to charge or ask for a donation to cover the cost of hiring the hall. There are bad mediums out there, and we would like to regulate them. But this is unfair on genuine spiritualists. Some people are very nervous of entrapment.'"
These regulations would also have an immediate effect on British Pagans and occultists as well. Did you charge for a healing? A tarot reading? Did you pass the hat to cover rent at a public gathering where a Priestess invoked the Goddess and gave advice? You could be held liable for fraud if the advice or healing doesn't work out. The British government, in response to criticisms, claims that no religious services "in themselves" will be affected, only "misleading" business transactions. Some are holding out hope that the regulations will only, as the government claims, affect the scam-artists. Leaving Spiritualists and other practitioners in peace.
"All that Spiritualism needs to do is to ensure that it's mediums operate within the new law regarding any services which involve transactions that could be interpreted as a "consumer contract". This may require some precautions such as verbal disclaimers and possibly in the case of private sittings, signed indemnity statements, but surely this is perfectly possible for any responsible Spiritualist medium to arrange ... In my opinion, the sky is definitely not falling, and the new legislation will serve to eliminate the undesirables, the fortune tellers and the con artists."
In truth, no one is quite sure how these new regulations will be enforced. Will it only target "undesirables", or will it create a litigation nightmare for anyone engaged in psychic practice, mediumship, or spiritual healing work. Is it fair to make a Pagan or Spiritualist call practices tied to their religion "experiments" that the "gullible" or emotionally "vulnerable" should avoid? Since it seems likely that these regulations will be put in place without much opposition in Parliament, we'll all just have to wait and see.
Labels: law, litigation, Paganism, psychics, Religious Freedom, Spiritualism, Tarot, The Witchcraft Act, UK
4.01.2008
Religious Displays Case Goes to Supreme Court
The Supreme Court has agreed to review a ruling involving religious displays and government property. The case, Pleasant Grove City, Utah v. Summum, involves the placement of a religious monument on government-controlled property (which already contains a Ten Commandments monument). SCOTUS will decide whether, under the First Amendment, the local government can control which (religious) monuments are erected, or if the park should be treated as an "open forum".
"If government creates an open forum, it can't pick and choose among religions," said the Rev. Barry W. Lynn, Americans United executive director. "Government officials could have avoided this controversy by refusing to put up the Ten Commandments in the first place."
The outcome of this case is going to be a big deal for religious minorities. Remember the battles over Pagan inclusion in government-sponsored religious displays in Green Bay and Ohio? A SCOTUS decision here could all but force local government bodies to enact a fully-open policy concerning religious displays on government-controlled property. In other words, the local city council or mayor couldn't pick and choose which religious displays are worthy to be placed with a Nativity Scene or Ten Commandments monument. It would be all or nothing.
"...attorneys for the city argued that the appeals court's ruling will require cities and states to remove longstanding monuments or permit groups to display any monument in public places. Led by Jay Sekulow of the American Center for Law and Justice, the attorneys said acceptance of a donated monument does not require 'that a government park be turned into a cluttered junkyard of monuments contributed by all comers.'"
This could very well be an attempt by SCOTUS to settle this issue once and for all. The court has already ruled that isolated religiously-motivated displays are out, but that a religious monument can exist among a diversity of statues and monuments. Now the court will decide how much control a government body can have over which religiously-oriented monuments will be allowed on public property.
Arguments involving the case will be heard in October. Personally, I would rather we have a "cluttered junkyard" of religious monuments than an "orderly" singular endorsement of Judeo-Christian faith. If this case is decided in favor of a truly open forum regarding religious displays, perhaps Pagan groups should start saving up for a granite Nine Noble Virtues or Wiccan Rede. I think either would look great next to a Ten Commandments display, don't you?
Labels: law, litigation, Paganism, Religious Freedom, SCOTUS
3.25.2008
More Church-State Issues (With a Wiccan Twist)
The town of Greece in New York is the latest flash-point in battles over the separation of Church and State. There, due to predominately Christian prayers (all but two since 2004 were explicitly Christian) said before the Greece Town Board meeting, Americans United is bringing litigation to force them to switch to non-sectarian opening prayers.
"Americans United sued the Greece, N.Y., Town Board and its supervisor, John Auberger, on behalf of two local residents who object to government-sponsored religious activities that favor one faith over others. The lawsuit alleges that almost all of the board’s opening prayers are explicitly Christian, and that since 2004, only a single non-Christian has been invited to deliver the opening prayer."
Stepping into the ring to do battle with Americans United is the Alliance Defense Fund, a conservative Christian legal organization.
"The case is a matter of religious freedom, said Joel Oster, senior litigation counsel for Alliance Defense Fund. The Arizona-based nonprofit Christian group litigates court cases involving religious freedom, the sanctity of human life and traditional family values. 'The town of Greece is following a long-standing tradition established by our founding fathers, and that is to pray before events and ask for divine guidance,' he said. 'The town is just following in line with the great history and tradition of America.'"
Of course that "long-standing tradition" seems to have omitted non-Christians almost completely. The town, sensing their problem, scurries to become as inclusive as possible. How do you do that? You invite a Wiccan, obviously.
"[Greece deputy town supervisor Jeff] McCann said the town has long used a list of worship services published in a local newspaper to extend invitations to local clergy for the meetings. The list offers little diversity, he said, and the town has had difficulty locating people from nontraditional faiths who may not have a physical church building they attend. "Now that the issue has gotten some publicity, we've had people call up and say they have an interest in delivering a prayer," he said, adding that nonclergy, the nonreligious and anyone else who wishes to speak the pre-meeting prayer is welcome. "If a private person wants to come and say a prayer, they can come and do it." Indeed, he said, next month's Wiccan prayer was initiated by local resident Jennifer Zarpentine, who called town offices to ask whether she would be welcome at a meeting."
You would think that regular announcements at meetings, or perhaps a small ad in the local newspaper, would have helped flush out some non-Christian prayer-leaders before this whole mess started. Because now, inviting a Wiccan won't be enough to stop litigation.
"We're glad to see that the (Town Board) is now cognizant of the diversity of the community, and it's too bad it took a lawsuit to get them to see the light ... While the Wiccan prayer will likely be more inclusive than prayers offered in the past, that doesn't change that what we want is for the town to adopt a policy that prayer-givers offer nonsectarian prayers."
Unfortunately for the town of Greece, the law isn't on their side. Several Supreme Court and Circuit Court rulings, including a prominent case involving a Wiccan, all point towards a requirement for non-sectarian prayer by legislative bodies. So if don't want sectarian prayers to leave your city council or town board, you better become radically inclusive now, or else you'll end up with enforced non-sectarian prayer and (most likely) a hefty legal bill.
Labels: Alliance Defense Fund, AU, Christianity, law, litigation, New York, prayer, Wicca
3.12.2008
(Pagan) News of Note
My semi-regular round-up of articles, essays, and opinions of note for discerning Pagans and Heathens.
A conference of indigenous leaders from Mexico, the United States, and Canada met in Palenque, Mexico to discuss traditional solutions to environmental problems. The event, 'Indigenous People to Heal Our Mother Earth', gathered 200 leaders from 71 American Indian nations, and was supported by Mexico's environment secretary, Juan Elvira Quesada.
"Our Mother Earth is being polluted at an alarming rate, and our elders say that she is dying," said Raymond Sensmeier, a Tlingit leader from Yakutat, Alaska. "The way the weather is around the world ... a cleansing is needed" ... "I sometimes talk to scientists," said Sensmeier, "and they compartmentalize things, put things in boxes and disconnect them, and doing so promotes disharmony and imbalance." Kuetlachtli Texotik, a Nahuatl healer from Mexico whose name means "Blue Wolf," agreed. "Our grandfathers taught us to have an integrated vision," he said. "The important thing is to look for balance. We should take care of what does not belong to us, for the future, because it is only ours temporarily."
Organizers hope that indigenous American leaders can become guides in "restoring balance and harmony in the world". To "wake up the world" to the environmental problems surrounding them.
Reuters interviews David Domke, co-author of the new book "The God Strategy: How Religion Became A Political Weapon In America," who explains just how entwined (predominately Christian) religion has become in our political process.
"The reality is that in American presidential politics not willing to publicly emphasize your faith will mean you will not be a serious candidate on either side of the partisan aisle ... the fusion of religion and politics is absolutely contrary to what the founders desired for the country. They fled religious sectarian violence, religious persecution and they set out build a new place where God would be part of the equation but there wouldn't be a state, a national religion."
A political atmosphere like this is decidedly hostile to religious minorities taking power, an exclusive "Christ-centered" politics that transcends the usual Republican party suspects to include Democratic presidential candidates as well. Can the wall of separation between Church and State remain strong when both political parties now "emphasize their faith" as a campaign tool?
The Boston Herald reports on Laurie "Official Witch of Salem" Cabot's 75th birthday-bash over the weekend. The extravagant affair included a dancing snake charmer, fire-spinning, and the attendance of Godsmack frontman Sully Erna.
"Godsmack frontman Sully Erna was among the 100 Wiccans who flew in from around the country over the weekend for a surprise 75th birthday party for Laurie Cabot, the Official Witch of Salem. "Before I met Laurie, I was in a really low point in my life," Sully told the crowd. "I owe Laurie everything. (She) changed my life around." Apparently, the headbanger and the high priestess of witchcraft have been tight for years ... Cabot's bewitching birthday bash was thrown by fun couple Tom Lang and Alexander Westerhoff at their Manchester-by-the-Sea stone villa."
A happy birthday to Ms. Cabot, may she enjoy happiness and good health.
Kathryn Price NicDhana brings us the latest in the ongoing struggles to halt the M3 motorway expansion through the Tara-Skryne valley, the spiritual heart of Ireland.
"As bulldozers and chainsaws cut into the forest and hill of Rath Lugh - one of a number of ancient tombs and holy wells in peril due to the road work in the Tara-Skryne Valley - protesters have announced that they have dug tunnels under the proposed roadway, and are willing to risk their lives in defense of the land."
While these new actions have succeeded in delaying construction, it remains to be seen if this expensive (and increasingly unpopular) project can ultimately be stopped. Irish Poet Laureate Seamus Heaney recently called the M3 construction a "ruthless desecration", and the site has been declared an "endangered monument" by the World Monuments Fund.
In a final note, two recent legal decisions affecting modern Pagans have come to my attention. First, Tropaion reports that the European Court of Human Rights has ruled that Greece can not require a statement of religious belief as part of the admission ceremony to the state bar.
"Legal Court rulings are one of the few forums where precedents are truly set. This landmark decision by the European Court of Human Rights in the case of Alexandrididis vs Greece (application number 19516/2006) will definitely make it much easier for others in the legal and other professions to follow suit. It will mean that people will not have to state their religious beliefs in what are clearly state matters."
This is an important precedent for the small groups of Hellenic polytheists (and other religious minorities) in the Orthodox Christian dominated State. Further updates to this story are expected to be posted, here.
Meanwhile, another prisoner free-exercise case involving a member of the Asatru faith has made the news. A judge has recommended the dismissal of a lawsuit brought by inmate Darrell Hoadley. Hoadley, who is serving a life sentence for a 2000 torture-killing, brought suit requesting items he says are necessary for his faith.
"The penitentiary has allowed several Asatru items since settling a 2000 lawsuit - including a ritual drinking horn, wooden wand and wooden hammer - but Hoadley wanted more, such as horse meat and a plastic sword. In a motion to dismiss, prison officials said some requests are 'too outrageous to merit serious consideration.' U.S. Magistrate Judge John Simko, who was taken off the case in favor of U.S. District Judge Lawrence Piersol, said in a report filed Wednesday that the case should be dismissed."
I can't think of any Asatru tradition that requires a sword and the partaking of horse meat in order to honor the gods. Considering Hoadley's security status (he is isolated from the general population), and the concessions already made, it doesn't look like he has much of a case. The judge looks on solid ground for recommending dismissal.
That is all I have for now, have a great day!
Labels: American Indian, Asatru, Christianity, Greece, Hill of Tara, indigenous, Laurie Cabot, law, litigation, Pagan News of Note, Paganism, politics, Prison, Salem
3.11.2008
Updates on Recent Stories
The Theological Necessity of Goats: A Santeria priest who challenged the animal slaughter laws in Forth Worth, Texas has lost his lawsuit against the city.
"At the end of the one-day trial, U.S. District Judge John McBryde said Euless was protecting the public's health by banning animal slaughtering in the city limits but that Merced could do the rituals elsewhere ... Euless officials said they were pleased with the judge's ruling, the Fort Worth Star-Telegram reported on Monday. "Public health is one of the most compelling interests that cities protect," said Mick McKamie, the city's attorney for the case."
Of course, their appeal to public health is completely arbitrary since the city does allow citizens to slaughter chickens in their homes. An animal just as capable of transmitting pathogens as a goat. Jose Merced is currently considering an appeal to the ruling.
Even Intolerant Fools Deserve Free Speech: Repent America founder Michael Marcavage has been found guilty of disorderly conduct by a judge in Salem. Marcavage was arrested on Halloween night, while spouting hellfire at the crowds of Pagans and merry-makers that converge on the "Witch City" every year.
"A Pennsylvania preacher who was arrested on Halloween night after defying police orders to stop using a bullhorn was found guilty of disorderly conduct yesterday and fined $200 by a judge, who said Michael Marcavage used "poor judgment" that night ... 'Halloween in Salem is a unique day of the year,' said Salem District Court Judge Michael Uhlarik. 'It's a very small community, and you have 60,000 to 80,000 people crammed into a very tight space. In this day and age, we have to be very careful of controlling crowds. It's not a question of depriving anyone of their free speech rights,' said the judge. 'It's an issue of public safety.'"
According to police, the decision to shut down bullhorn use by protest groups was made because of concerns for keeping the peace amongst an increasingly hostile and drunk crowd. Police also testified that the Repent America group were using the bullhorn in an aggressive and provocative manner (something that didn't make it into their self-serving YouTube video). Repent America promises to appeal the ruling, and has hinted that they may file a civil lawsuit.
Can You Be a Christo-Pagan in Prison: The Washington state Senate has unanimously approved a bill designed to study in-prison programs so they can more effectively build "moral character". The bill also contains a provision that seemingly protects prison chaplains from performing actions contrary to their faith, a response to a controversy created when the Washington Department of Corrections changed their policy to allow for multi-faith allegiance in prison.
"A Page One story in The News Tribune in January explored the conflict that a Catholic priest who works as a chaplain in the state prison system faced in complying with a new rule allowing inmates to select multiple religions. A bill aimed at addressing that issue has cleared the state Legislature and is headed to the governor's desk to be signed into law. Senate Bill 6400, sponsored by Republican Sen. Mike Carrell of Lakewood, contained provisions to protect chaplains after hearing that Tom Suss, a longtime chaplain at McNeil Island, took a leave of absence rather than be put in a position of having to provide religious items to an inmate who claimed both Catholicism and a pagan religion simultaneously. Doing so would have gone against the tenets of his faith, Suss said."
This crowd-pleasing Republican-sponsored bill is, of course, a redundancy, since no chaplain was being forced to perform ecclesiastical duties against their wishes. In fact, Tom Suss, the chaplain this bill was designed to help, is well known for his anti-Pagan views, and his "leave of absence" tantrum stems mainly from Pagan inmates being allowed to buy Christian trinkets. The Bill is currently on the Governor's desk awaiting a signature.
Labels: animal sacrifice, Chaplaincy, Christianity, Christopagans, law, litigation, Michael Marcavage, Paganism, Prison, Repent America, Salem, Santeria, Texas
3.08.2008
Even Intolerant Fools Deserve Free Speech
On Monday, the city of Salem will be hearing the case of Michael Marcavage, founder of Repent America, who was arrested on Halloween night on charges of disorderly conduct.
"A "Witch City" trial is scheduled Monday for a street preacher who was arrested and accused of disorderly conduct for expressing his belief in the Gospel of Jesus Christ on a public street in Salem, Mass., on Halloween night in 2007. "Michael [Marcavage] is guilty of nothing more than preaching the Gospel," said Ben DuPre, an attorney with former Alabama Supreme Court Chief Justice Roy Moore's Foundation for Moral Law, who is representing Marcavage."
Michael Marcavage
Let there be no mistake, Marcavage is an intolerant caricature of true Christianity, an annoying hate-monger who hopes to "win" people to Jesus by threatening them with hellfire and damnation. Marcavage travels every year with a cadre of followers to harangue and cajole the thousands of Witches, Pagans, and merry-makers at Salem's yearly Halloween festivities. An activity that has seen him come into conflict with local Christians, and made him a part of the circus-like atmosphere of the city. This along with other inconceivably stupid statements concerning God's wrath, have made Marcavage something of a folk-hero among ultra-conservative born-again Christians.
However, if the video posted by Repent America accurately portrays the (alleged) events of Halloween night, then Marcavage's First-Amendment rights were indeed violated.
Freedom of speech means that Repent America can publicly expound on our sinfulness all they want, so long as they don't break other laws in transmitting that message. This freedom, in turn, grants Witches, Pagans, and other idealogical opponents of Repent America (a long, long list) the right to vociferously disagree. If on Monday the evidence truly points to the narrative portrayed in that video, all charges should be dropped, and the officers in question should be investigated for misconduct.
Of course, there is always the chance that there is more to this situation than meets the eye. We have no idea what transpired before that video clip, it is entirely possible that these would-be Christian crusaders did indeed engage in "disorderly conduct". Many of these street-preaching/protesting organizations knowingly push at the boundaries of the law, engaging in activities that are little better than group harassment and intimidation. Then, once arrested, portray a monolithic government out to silence Christianity in order to boost monetary contributions (and status within certain Christian circles).
So whether Marcavage was "calmly preaching the gospel", or spitting hellfire at the crowds of heathens, even intolerant fools deserve free speech. However, if Repent America was breaking the law, painting yourself as a First Amendment victim will only work for so long.
Labels: Christianity, free speech, law, Michael Marcavage, Paganism, Repent America, Salem, Witchcraft
3.06.2008
The Theological Necessity of Goats
The Dallas Morning News' religion blog reminds us that March 10th will begin the first major trial case involving Santeria since the groundbreaking 1993 Church of Lukumi Babalu Aye v. City of Hialeah decision. Like the famous Florida case, it involves the ritual sacrifice of animals at one's home.
"Santeria priest Jose Merced filed a federal discrimination lawsuit against the city of Euless in December 2006 after officials told him he couldn't sacrifice goats at his home for a ceremony initiating a new priest. Followers of the African-Caribbean religion consider animal sacrifice as essential to Santeria as Communion is to Catholics. Euless says the killing of goats for whatever reason would violate its city-wide slaughtering ban. Last year, the city proposed a settlement that permitted the killing of chickens - which is also involved in the ceremony and allowed under the city ordinance. Mr. Merced rejected the offer, saying that Santeria would cease to exist without the sacrifice of goats as well."
Despite the fact that Merced presented police officers with a copy of the Supreme Court decision allowing for religious animal sacrifice within the home, he was still prevented from going through with the planned initiation ceremony
"...the Supreme Court of the United States held unconstitutional an ordinance passed in Hialeah, Florida that forbade the "unnecessar[y]" killing of "an animal in a public or private ritual or ceremony not for the primary purpose of food consumption." The law was enacted soon after the city council of Hialeah learned that the Church of Lukumi Babalu Aye, which practiced Santería, was planning on locating."
Further complicating Jose Merced's case is the fact that a judge ruled in January that the federal Religious Land Use and Institutionalized Persons Act didn't apply since the city's slaughtering ban regulated only conduct, not land use. So it's going to come down to if the theological necessity of sacrificing goats at a initiation ceremony will trump a generalized slaughter ban. Working in Marced's favor is the fact that the slaughter ban isn't absolute, and permits the killing of chickens in the home, which will lessen arguments concerning public safety (chickens can carry as many, if not more, pathogens and diseases as any goat).
There is a very good chance this case will reach the Supreme Court (I can't envision either side letting the matter rest after a loss), and may settle once and for all the question of animal sacrifice for religious purposes. Making it a case that will end up being important for adherents of Santeria, as well as modern Pagan groups interested in reviving animal sacrifice. So come Monday, all eyes interested in the rights of minority faiths should be turning towards Texas.
* It should be noted that the ritually slaughtered goats are then normally cooked and eaten by participants in the ceremony. So in many ways, what they are doing could be considered far more ethical than eating a burger churned out by a industrial slaughterhouse.
Labels: animal sacrifice, law, litigation, Religious Freedom, Santeria, Texas
2.29.2008
Updates on Past Stories
Psychic Wars in Livingston: It looks like a legal battle over a religiously-motivated Livingston Parish ordinance banning fortune telling will be headed to court. Despite being warned by their lawyer that they would most likely lose a lawsuit, the Parish Council decided to not address the issue at their most recent meeting, much to the dismay of some Parish residents.
"Taxpayers might question the council's insistence on spending public money to fight a lawsuit on an issue that has no purpose other than to pacify a particular religious group. The council's attorney, Blayne Honeycutt, has advised that it probably would lose the Wiccan suit if it persists in defending the ordinance. When no member of the council would offer a motion to repeal the soothsaying ordinance, Honeycutt advised the council it needs to hire special counsel to handle such a case. Parish government, which has a history of being strapped for funds, could be putting that money to proper uses on roads, drainage, water and sewage rather than waging war for or against particular religious groups. Instead, the council will spend money it says is in short supply defending a lawsuit against a problem its attorney told council members apparently doesn't even exist in the parish."
The Parish is being sued by local businessman and Wiccan Cliff Eakin, who wishes to offer fortune-telling and divination services at his store, Gryphon's Nest Gifts. Eakin maintains that the ordinance is an attempt to promote Christianity over Paganism.
Thelemites Fight Pedophillia Charges: Australian couple Vivienne Legg and Dyson Devine have been released from prison after apologizing to a judge for defying an order to remove material from their website that groundlessly implicated a local O.T.O. organization in an underground pedophile ring. The couple served two months of a nine-month sentence for contempt of court.
"Yesterday both apologised to Judge Harbison and the Victorian Civil and Administrative Tribunal, and undertook not to repeat, or help anyone else to publish, the vilifying material about the Ordo Templi Orientis (OTO). But David Leggatt, for the OTO, complained that the vilification had a "grapevine effect". It had been removed from the pair's website, Gaiaguys.net, in December, but soon appeared on Adam Dodson's site. Simon Moglia, for Mr Devine and Ms Legg, said they had not helped the new website. He said they at first saw their non-compliance as individuals standing for their beliefs. But when they realised that resisting the tribunal encouraged others to disobey the law, they closed down their website."
While the OTO in Australia have certainly won this battle, they may find themselves pestered by dozens (if not hundreds) of conspiracy theorists who see Legg and Devine as martyrs in the quest for "the truth". The original actionable paper written by Dr Reina Michaelson inflated in importance and virally spread across the Internet.
Fighting For (Christian) Religious Expression: Arizona joins Oklahoma in trying to pass a "student religious expression" law similar to the one recently passed by Texas.
"On Wednesday, the Arizona House Education Committee narrowly approved, and sent on to the full House of Representatives, HB 2713, a bill that would prohibit public schools from discriminating against students on the basis of their religious belief or expression. It permits students to engage in prayer and religious activity on an equal basis with other activities, but does not permit the school to require participation in religious activities. It includes provisions prohibiting banning of religious attire and jewelry when similar secular items are permitted and another section that prohibits discrimination for or against a student in grading coursework in which the student expresses a religious viewpoint or religious content."
While these laws may sound innocuous enough to some, they ultimately benefit the religious majority, a point driven home by the Texas House's own research organization who stated: "the bill could serve as a tool to proselytize the majority religious view". These proposed laws claim to protect a student's freedom to express religious viewpoints, but I fear they instead encourage a hostile environment towards religious minorities, dis-empower teachers from keeping order in their classrooms, and give Christian students a sense of immunity from consequences. I encourage Pagan groups in in Arizona (and Oklahoma) to send a message to their representatives ensuring them that Pagans, Witches, and Heathens oppose this legislation, but will gladly use their new "rights" as often and as loudly as possible if it is enacted.
Labels: Arizona, Australia, Cliff Eakin, law, litigation, Livingston Parish, Oklahoma, OTO, Paganism, psychics, Religious Freedom, Texas, Thelema, Wicca
2.22.2008
(Pagan) News of Note
My semi-regular round-up of articles, essays, and opinions of note for discerning Pagans and Heathens.
A paper in Livingston County, Michigan reports on the closing of a Pagan/Metaphysical shop in downtown Howell. The paper cites a depressed local economy and competition from larger retail and outlet stores as the primary reasons for the shop's failure, achieving what Christian protesters failed to do eight years ago.
"Wisdom of the Ages has withstood a religious protest against the store's Wiccan tradition and set up shop in mostly Christian Livingston County, but has fallen victim to Michigan's struggling economy ... The year Wisdom of the Ages opened, two Howell-area churches protested outside the building, praying for the souls of Lindsay and store staff. The Daily Press & Argus and television stations in Detroit, Lansing and Jackson picked up the story. Business spiked as a result, Lindsay recalled. "They wanted us shut down. It was the best thing that could have happened to us," she recalled."
The owner, Mona Lindsay, will be opening a smaller shop (called "Moon Magick") in nearby Hamburg Township, where no doubt rents are cheaper and the chances for success in a struggling economy a bit better.
Student Newspaper The Appalachian explores divination, magick, and Paganism, through the lens of a new class taught by anthropology professor Dr. Gregory G. Reck.
"As an outgrowth of Reck's anthropological interests, this spring semester he instructs a 'Magic, Witchcraft, and Religion' course that strives to understand different theoretical approaches to religious behaviors and beliefs. 'We use religion and magic as a kind of prism through which we can explore questions of the nature of the human experience,' Reck said. It is through that prism that such individuals as psychics, tarot card readers, or Pagans regard their world."
The article also talks to James Crew, an interdisciplinary studies major with a concentration in contemporary Pagan studies, and local tarot card readers Cheryl and Sage.
The American Muslim has posted a petition to appeal the execution in Saudi Arabia of Fawza Falih Mumammad Ali, a woman who has been accused of "witchcraft, recourse to jinn, and slaughter of animals". Among the signatories are Pagan leaders like Phyllis Curott, Ellen Evert Hopman, and Selena Fox.
"Surely it is the wisdom of God who is, as so many of the verses of the Qur'an teach, much-forgiving, a dispenser of grace, which must inspire mercy for Fawza Falih, and it is you who embodies that compassion in this realm where the least of humanity most needs your protection. In the name of God, please, halt the execution of Fawza Falih immediately and release her from the Quraiyat Prison."
You can add your signature, here. The New York-based Human Rights Watch has also written to King Abdullah asking for clemency. I'm still wondering why Abdullah's good pal George W. Bush hasn't responded to this controversy.
Executive Pagan points out that two major Druid organizations now have regular podcasts. OBOD's Druidcast, hosted by Damh the Bard, and Tribeways, the official podcast of the ADF.
"ADF's very first podcast, Tribeways, was released into the wild on February 19, 2008! You can download the podcast directly from our host, or through iTunes ... The February Feast features the following contributions: "Make Offerings, Dammit!" by Rev. Kirk Thomas ... "Comparative Mythology - Why Bother?" by Rev. Jenni Hunt ... "Trance Meditation" by Archdruid Emeritus Ian Corrigan"
The Tribeways podcast also comes with "liner notes", featuring notes and transcripts from the show.
In a final note, last week was Pantheacon, one of the largest indoor Pagan-themed conventions in America, and reports, pictures, and videos have been trickling in from the event. Cherry Hill Seminary has photos and commentary, Deborah Oak discusses embracing paradox at Pantheacon, Chas Clifton shares the news of who won the Llewellyn and BBI Media co-sponsored Pagan fiction contest, T. Thorn Coyle discusses the magic of possibility, and M. Macha NightMare leads us to some videos of the WOW Besom Brigade.
That is all I have for now, have a great day!
Labels: academia, discrimination, Druidism, Druidry, Druids, law, Metaphysical Shops, Pagan News of Note, Pagan Studies, Paganism, Pantheacon, podcast, Witch Killings, Witchcraft
2.15.2008
(Pagan) News of Note
My semi-regular round-up of articles, essays, and opinions of note for discerning Pagans and Heathens.
A Spiritualist/Wiccan shop in Crewe (a town in south Cheshire, England) is being forced out of business by continual harassment from local Christians.
"Lunacy at Sarah's in Market Street opened 18 months ago but since then it has suffered a barrage of protests and even had Bibles thrown at the shop. Now co-owner Lucy Molyneux says it can't stay open for more than a couple of months longer. She said: 'We are still having the same problems we always had. People are now coming in and putting flyers and notices inside our products, saying that what we are doing is wrong.'"
You know, I love that part in the Bible where Jesus tells his followers to harass people until their dream is destroyed. It really shines a light on Christian ethics.
The American Civil Liberties Union of Pennsylvania has filed lawsuits on behalf of three couples who had their marriages nullified due to an officiant who wasn't the head of an established congregation. Two of those marriages were performed by officiants who received their credentials from the Internet-based Universal Life Church.
"The American Civil Liberties Union of Pennsylvania filed the first three lawsuits today in a planned statewide challenge of a recent judicial declaration stating that marriages are invalid if presided over by a minister who does not regularly serve a church or preach in a physical house of worship. The ruling potentially endangers thousands of marriages in Pennsylvania."
Considering the fact that many modern Pagans across the country lean on ULC ordinations to perform legal wedding ceremonies, and because many Pagan groups don't h