8.29.2008
Paganism? Not In Our Neighborhood!
In Warminster, PA, just twenty miles north of Philadelphia, a modern-day witch-hunt is emerging. Local resident Rick Fire, a licensed social worker, recently had his home rezoned to allow for limited grief counseling. This seemingly innocuous request has rallied around 70 residents of Warminster to protest the rezoning. The reason? Fire's involvement with the Pagan-friendly interfaith church Ecumenicon Fellowship.
"Some of Fire's neighbors, however, say they were not made aware of Fire's intentions to offer grief counseling at the house, which sits at the corner of Street and Lowell roads, at the entrance to the Wellesley Hills subdivision. But they're also concerned by information they found on the Internet that seems to link Fire to groups involved in paganism, witchcraft and various alternative sexual lifestyles ... 'We're here to protect our children, and our residential neighborhood,' said Debbie Kozlowski, who lives on the 500 block of Winchester Road ... 'We don't want that in our neighborhood,' said Ed Kozlowski, of the 500 block of Winchester Road. 'Would you feel safe with your son or daughter standing on that bus stop (outside Fire's home)?'"
Since Fire is acting completely within the law, the outrage vented against the Warminster board of supervisors did nothing to change the zoning board's ruling. The anti-Pagan mob tried to enlist the supervisors to their cause and was met with defensive equivocation.
"'The decision is very, very limited,' [Township solicitor] Savona said. 'If Mr. Fire engages in any activity that is outside the scope of that decision, then he is in violation of the zoning ordinance, and the township can and will prosecute those violations. If he breaks any laws, or commits a crime — if there's evidence of that then the township can and will prosecute those violations. What we cannot do, what we must not do, to any citizen, is begin to take anticipatory measures based upon what we think may occur, when there is no evidence that it has occurred' ... Savona advised the residents that they had 30 days to appeal the zoning board's ruling in Bucks County Court. The residents, who said they had a petition with 70 signatures, then demanded that the township join them in an appeal, an action the board seem hesitant to undertake. 'The laws are very specific in certain areas,' said Supervisors chairman Frank Feinberg. 'Our hands are tied.'"
I'm trying to think of a word to describe this situation other than "an outrage" and keep coming up short. That a religiously bigoted mob can engage in this behavior openly, trying to intimidate Rick Fire over private matters, is shocking. What happens if the intolerant mob loses its (no doubt forthcoming) appeal? Will bricks be thrown through his windows? Will the threats against his life begin? Will his 13-year-old son be safe? How long can Rick Fire and his family live in a neighborhood turned against him?
I can only hope that the Pennsylvania Pagan, esoteric, and interfaith communities will rally behind Mr. Fire and his family. If the mob succeeds here, it will only embolden them elsewhere. We can't let hate and fear-mongers like the Kozlowski's succeed in their witch-hunt.
Labels: discrimination, harassment, law, litigation, Paganism, Pennsylvania, Religious Freedom, Rik Fire, shamanism
7.30.2008
How "Earthy" Is Your Religion?
The Los Angeles Times brings us another edition of the ever-familiar "meet the Pagans" article. It has many of the usual "clever" lines journalists use when reporting on Pagans, allusions to Stevie Nicks, allusions to Harry Potter, Pagan Witches don't all wear pointy black hats, you get the idea. But Matthew DeBord's article rises from mere mediocrity into truly bad journalism thanks to some outright falsehoods and bizarre assumptions.
"Contemporary paganism doesn't draw its inspiration from the multiple-gods worship of ancient Greece and Rome so much as from less classical, earthier antecedents (although pagans can and do worship different gods and goddesses). Think Druids, or the shamanistic traditions of Native Americans. Satanism, being associated with the post-Christian world, is not usually considered part of the neo-pagan movement although neo-pagans, being exceedingly tolerant, would probably not object to Satanists being allowed to do their thing, as well."
Really? What does that mean for members of Feraferia, Hellenismos, the Supreme Council of Ethnikoi Hellenes, and Nova Roma? What about the large swathes of modern Pagans, including the Druids, who engage in "multiple-gods worship" (we call it "polytheism" round these parts). I also love that shamanism is somehow "earthier" than "classical" paganism. I wonder how one measures the "earthy" quotient of a spiritual/religious system. Is their an earthy hierarchy I'm missing out on?
I'm not sure if DeBord's assumptions are born from misinformed interview subjects or his own preconceived notions, but if your sweeping statements can't pass the Wikipedia test, then it's time to reevaluate your journalistic abilities. Then again, maybe modern Paganism has been taken over by earthy Druid-shamans and nobody told me.
Labels: Druids, journalism, LA Times, Paganism, shamanism, Wicca, Witchcraft
1.26.2008
Indigenous and Native News
There have been some stories of note concerning indigenous faith and politics that have been popping up recently that might be of interest to my modern Pagan audience. Starting off, Reuters has a wonderful article about the Bolivian celebration of Alasita (which, according to some, translates as "buy me"), the festival of abundance that takes place on January 24th.
"Bolivians are crowding the steep cobbled streets of La Paz these days to pay homage to Ekeko, the squat mustached Andean god of abundance. They load down colourful Ekeko statues with tiny items representing prosperity, something elusive in South America's poorest country. It's the annual festival of Alasita, the time when Bolivians like to buy trinkets representing their wishes for the new year in the hope Ekeko will make them come true."
In addition to giving symbolic offerings to Ekeko, people also have their gifts blessed by a local shaman or Catholic priest (and very often, both). Evo Morales, the first fully indigenous president of Bolivia, was given a tiny hen so he can find a partner during the coming year, and a tiny copy of the controversial new constitution he is proposing.
Back in August I reported on how the presidential front-runners seemed to be avoiding taking a stand on issues directly affecting minority faiths in America. This indifference seemed to culminate with the seminal "Prez on the Rez" Democratic debate, in which all the presidential front-runners declined to attend, all stating "scheduling conflicts".
"If they won't come talk to us now, they certainly won't be responsive to us if they get in the White House," said Kalyn Free, a Choctaw from Oklahoma who is organizing the Democratic forum, called "Prez on the Rez."
But now that several "Super Tuesday" primaries are coming up that could be swayed by votes from Indian Country things are a bit different, most notably, Barack Obama has been making great gains among American Indians despite doing "everything wrong".
"He hasn't attended the annual National Congress of American Indians meet, or rolled out a comprehensive Native American agenda, or even addressed the rumors of his own Native heritage - but he has still, somehow, managed to capture the imagination of Indian Country, say Native American commentators and community activists. Whether that wave of goodwill is enough to carry him to "Super Tuesday" primary victories in the states of Alaska, New Mexico, Oklahoma, North Dakota and Arizona, remains to be seen. 'Obama represents a break from the old - something fresh and new,' says Paul DeMain, managing editor of the Northern Wisconsin-based newspaper News from Indian Country. 'Native people are looking at him as someone who can empathize with other people of color.'"
Obama's rising star among Native voters seems to have made the candidate more receptive to issues within Indian Country, as evidenced by a recent Q&A in Nevada.
"Sen. Barack Obama (D-Illinois) said he would meet regularly with tribal leaders if he were elected president ... Obama said he would work to improve the health and welfare of Native Americans. He is a co-sponsor of the Indian Health Care Improvement Act that is being debated in the Senate this week."
None of this means that Obama has a lock on the Native vote, many American Indian leaders look fondly on the Clinton years and support Hillary Clinton. One thing is for certain, American Indians will play a crucial role in this year's primaries and candidates ignore them at their own peril.
In a final note, initial announcements have been made for the 4th Amazonian Shamanism Conference held July 19th - 27th in Peru. Guests include writer Peter Gorman, noted ayahuasca researcher Luis Eduardo Luna, 15 different native curanderos/shamans, and two Brujos.
"During the Conference Presentations you will have ample opportunities to hear the many shamans speaking alone as well as in panel discussions. It is during this time that you will get a sense of which healer you would like to be in Ceremony with. Especially during the question and answer times. There are three evenings set aside for you to be in Ceremony with the shaman - curandero or your choice. All Ceremonies are held outside of Iquitos, either up or downriver or way out on the Iquitos to Nauta highway and then a short 15 minute walk into the various Compounds."
The conference is sponsored by Soga del Alma ("vine of the soul"), a church that advocates for the use of "power plants" (entheogens like ayahuasca) in a religious context.
Labels: American Indian, Bolivia, Ekeko, entheogens, indigenous, Native American, Peru, Presidential election, shamanism
7.31.2007
(Pagan) News of Note
My semi-regular round-up of articles, essays, and opinions of note for discerning Pagans and Heathens.
British Druid chief Arthur Pendragon is running for a seat in parliament as an independent candidate. Pendragon's platform is one focused almost solely on the issue of Stonehenge.
"A Druid chief has announced his intention to stand in the next general election to fight what he describes as the "disgusting neglect" of Stonehenge. King Arthur Pendragon, titular head and chosen chief of the largest independent Druid order in Britain, will stand as an independent candidate in the Salisbury constituency and take on the mainstream political parties. He is campaigning for the construction of the E510 million A303 Stonehenge road tunnel, which, he says, is the only way to protect the ancient monument and was backed up by a lengthy public inquiry in 2004."
Pendragon has run for a seat in parliament four times previously, there isn't any polling data so I can't make any predictions if the fifth time will be the charm.
A group of North Carolina Pagans are getting "barbarous" in defense of a magnolia tree that is scheduled to be cut down by developers.
"Reaction to the potential loss of a single magnolia tree has left developer Stewart Coleman baffled. "It's one tree," he said Monday after hearing a group of Wiccans plan to cast spells to save it. "More than 40 trees - including six flowering cherries - have been destroyed for the park construction." ... But Wiccan priestess Dixie Deerman of Coven Oldenwilde in Asheville says the line has to be drawn somewhere, and this is it. Deerman, also known as Lady Passion, has invited Pagans, Wiccans and others to encircle the tree Friday evening and chant spells to protect it, "and Barbarous Words of Power to thwart the developer." Wicca, also known as Paganism, is a faith that worships nature."
The developer has offered to have the tree moved to a different location, though the shock of moving the tree may kill it, and questions the logic of Lady Passion in her spirited defense of this magnolia tree.
"Coleman said he doesn't understand why people are so upset when developments outside downtown are destroying many more trees. 'If I were to develop 40 homes ... say, on a ridge top, how many trees would have to come down?' he said 'And you would need to build roads and water lines. It would be a lot worse.'"
But I guess you can never tell what your radicalizing moment will be, for Lady Passion it is the cutting down of that single tree. One hopes this is only the tentative start for a more involved life of environmental activism.
A British mother who is serving a life sentence for smothering her infant son is bringing litigation against the prison for not allowing her a ritual drum.
"I am a Shamanic pagan. I do not believe in violence. I have respect for all life and individuality. This prison, like many others, has an unwritten policy of pagan persecution. I have been refused and denied possession of religious items. I have faced hostility and disregard over my religious practices and festivals, and I have encountered bullying from inmates and staff due to my faith. I am not abusive to staff or inmates. So why should there be so many difficulties facing me? Either some members of staff see me as a threat because of my perceived intelligence, or they see me as a threat because they do not understand the way I choose to live my life."
Leaving aside the bitter irony of a mother who killed her son (for refusing to breastfeed) saying she "respects" all life, prison officials don't seem too keen to give her a drum, claiming that prison is a place of correction not recreation. So I guess we'll soon see where the line in the UK regarding access to religious items will be drawn.
SperoNews, a Catholic-run news agency, reports on the persistence of paganism in Armenia and attempts to hint at dire political consequences if such behavior continues.
"At Garni, pagan priests placed sacrificial knives in fire, as well as rose petals in earthenware jugs of water, before reading aloud from the Ukhtagir, a collection of pre-Christian folk stories and legends immortalizing Armenia's pagan gods written by Slak Kakosian, the founder of the Pagan Covenant, one of Armenia's main pagan organizations. Founded in 1990, the group now claims it has over 1,000 members. In the group's events, nationalism and paganism mingle equally. "We are pagans," said 43-year-old Zohrab Petrosian, Kakosian's successor. "We are Armenians, but we don't know our true religion. Simply lighting a candle in a church or wearing a cross around our necks does not make us Christian. I've been a member of this organization for 10 years, but as an Armenian I've been pagan since the day I was born." At the Garni Vardavar observances, one of the highest-profile attendees was Armen Avetisian, leader of the ultra-nationalist Union of Armenian Aryans, who received a three-year suspended sentence in 2005 for inciting racial hatred against Jews."
You see, if any racists show up to your gatherings, then this must be the beginnings of a new fascism! But participants in the rituals don't quite see it that way.
"Armenian pagans tend to dismiss the concern, though. Many at the Garni observances said politics wasn't a factor for them ... The hordes of children drenching pedestrians and motorists with water usually overshadow any such quests for meaning on Vardavar. Even so, Armenia's pagans might take comfort in the fact that torrential rains unexpectedly hit Armenia at the festival's end on July 15. As the rain poured down in the days that followed, one can only wonder if Astghik wasn't listening, after all."
No doubt Spero will keep looking for proto-fascists everywhere except in the mirror.
That is all I have for now, have a good day!
Labels: Armenia, Arthur Pendragon, North Carolina, Paganism, Prison, shamanism, Stonehenge, UK, Wicca, Witchcraft
3.16.2007
Peter Gorman on Shamanism
The Non-Prophet blog has a guest entry up from journalist and adventurer Peter Gorman on the practices of shamanism in the northwest Amazonia. The piece is adapted from a talk he gave at the 2006 Shamanism Conference in Iquitos, and deals primarily with the use of ayahuasca and other entheogenic plants for the purposes of healing.
"Among the flora of the world as we know it, several plants are not just allies, they are considered Master Plant Teachers. You might extend that to read: Master Plant Teachers of Man. These plants might be considered gate keepers. These plants are the plants that allow us, we humans, to slow down enough to communicate with the mountains; to speed up enough to communicate with a hummingbird, to visit the other realms past and present and simultaneous that are here but that we don't ordinarily see or hear within the band widths of our senses."
Gorman owns a bar in Iquitos, and gives tours of sacred sites in Peru focusing on ayahuasca shamanism. The ayahuasca curandero in this presentation, Julio Jerena, recently passed away at the age of 91.
Labels: ayahuasca, Peter Gorman, shamanism
